Book: Where the Footprints End

My copy of Where the Footprints End; High Strangeness and the Bigfoot Phenomenon Volume 1 (Joshua Cutchin, Timothy Renner) arrived yesterday.

As you can see, I already very into it!

I am loving this book and am excited for Volume 2.

Among other things, the book is very well written, which I appreciate.

A bit of synchronicity: the introduction contains a report from 1973 about an orange orb and Bigfoot type encounter.  Interesting for many reasons one being, the orange orb is described as being very large and close to the witnesses, and, it occurred in 1973! It's unusual to find reports of large sized orange orbs from that time. My sighting in Oregon of a large orange orb was in the early 1980s.

Haven't finished the book yet but just had to give this book a plug. I really think that anyone serious about Bigfoot research -- honest research -- should read this book, as well as others, like Them Powell's books.

A Note in the Back of the Book: Thom Powell's Edges of Science

A few pages to the end of Thom Powell's excellent Edges of Science. I had set the book aside for a long time, not because I wasn't enjoying it, but just due to life. Work, etc.

I had forgotten that I wrote the following in the back of the book:

December 22, 2017

Last night, I dreamt I was in a lighted tunnel/cave -- narrow. The others with me refuse to go in with me. I come upon a barrier; I could have gotten around it if I really wanted to, but I had the distinct feeling -- the knowledge -- that beyond this point was Sasquatch Realm. I really shouldn't go any further. I was curious, as in awe, but not afraid. Yet I knew it really wouldn't be wise to continue. So I left.

When I finished writing the above dream in the back of the book, I turned back to where I left off. The first paragraph at page 121. Read to the bottom of the page, where Powell quotes researcher Toby Johnson who, Powell writes:

"Toby insists he still was not scared, but stricken by awe." (Thom Powell, Edges of Science, p 121.)

This in context of Johnson walking "right into something invisible but tangible."

Of Sasquatch and Trains

Yesterday I was thinking about all things Fortean; nothing specific, but thinking about all my blogs, and writing in this realm, and how I've been fairly quiet this past year. A few meager posts here and there but nothing big. My silence isn't due to boredom concerning these topics -- never that! But… not sure why.

I was also thinking about my recurring dreams about trains (getting stuck, time to leave, can't find the ticket, etc.) Suddenly the phrase "Trains and Sasquatch" popped in my head and I thought: "Where did that come from?"

Last night I had the following dream. (No, wait! Come back!)

I'm in a cozy rustic A-frame cabin in the woods. With my spouse and a few friends. They all go off into town for supplies. I stay here, to work on my writing.  

I'm alone. Feels good. I'm sitting at the table, at my laptop, and suddenly, I feel the presence of Sasquatch. Several of them. They are here. I can't see them, but their combined energy is huge. Fills the entire room. I know they are just outside, among the trees, but they communicate telepathically and are here, in this room with me with their massive energy spirit.

I'm awed in the true sense of the word. A bit fearful, though not afraid exactly, and just overwhelmed by this gift, this visit, this experience.

They tell me to listen. Just listen. Don't ask so many questions of them. Don't force things. Don't' expect answers, or answers to some of my questions. In other words, simply because I asked doesn't mean they will address my question. It's not just me asking them -- it's them choosing to respond to me. As well as teach me. 

The first thing is: stop, listen. Allow the silence to speak to me. 

So I do. It is overwhelming, amazing. There is so much. 

They are real. They are here. They have been here a very long time. And they are not human, nor are they alien. They are of this earth, this planet. But they are aware of aliens and have communicated with them; they have an understanding.
They are supernatural. They are physical. They come in and out of dimensions. 

I have never seen a Sasquatch, and they tell me it doesn't matter, for I have communicated with them, and that is a type of seeing.
Later, I tell the others about this experience, and the people in the area. Most believe me. Some pretend they don't, only because they are not sure of my intentions regarding Sasquatch, but later acknowledge they believe they exist.

I haven't seen a Sasquatch, though I have had a couple of interesting experiences about Sasquatch, as well as synchronicities both in waking life and the dream world.

The debate about Sasquatch being a supernatural (cryptid) being, alien, or simply a flesh and blood animal continues. But I'm convinced (fairly) that not only is Sasquatch real, but transcends the mundane flesh and blood explanation.

Missing 411, The See-through Rock People, and Sasquatch. . .

(posted at my Orange Orb ufo blog)

I’m deeply intrigued with David Paulides work in his Missing 411 series. While I’ve read one of his books (so far, plan on reading them all) and follow his work on-line, I haven’t recently been giving any particular attention to any of the missing 411 cases, or the phenomena. So I am curious about this very vivid and slightly disturbing dream I had last night:

I live in a semi-rural area, on the edges of the suburbs. The location has a southern California feel to it, or southwest. Desert like, but not completely. Surrounding the dozen or so houses out here are soft, rolling hills, probably sandstone. Layers and layers among the hills, and large gray boulders.

manipulated sepia version

My friends and I go out for a small hike. We can see our house from where we are. We aren’t far, less than a half mile from the house.  I’m climbing up the side of a hill, my friends are maybe fifty feet away. 

Out of nowhere, I am grabbed by invisible hands. I sense their presence, I know that they are here, but I can’t see who -- or what -- they are. I get a glimpse of these things. They shimmer in and out, sort of like the Predator. These things look human like in some ways. They have two arms and legs like humans, etc. But they are about seven feet tall and muscle bound, like The Hulk. They grab me by the arms and feet and drag me up the hill. My friends are completely unaware of what’s going on. I scream with everything I have but they can’t hear me. 

I know, without a doubt, that this has something to do with what Paulides researches. I beg these beings, plead, cry, to let me go. I tell them I don’t want to end up dead and found in the middle of a lake or the top of a mountain.  I get the feeling that the more I beg and talk to them instead of giving up they might agree to keep me alive.  They tell me that they’ll me go when they’re ready.
A few days later, I find myself near the same spot where I was taken. Two men have brought me down here. They are also very tall, around seven or eight feet, but stocky. The men have long shiny black hair, like a Native person, but their features are not Native Amercian at all. They have flattened, pushed in faces. They are human, but more than that -- or, less than that. They are not quite all human, in other words. At the same time, I don’t get the sense they are ETs. I do get the sense some of this is related to Sasquatch, but how, I don’t know. It’s all very confusing and muddled. While I feel there is a Sasquatch aspect to this, the Sasquatch have nothing to do with any of this, not directly anyway, if at all. 

Another Southwest, Regan Lee
manipulated sepia version

 They communicate with me telepathically; that I am never to tell anyone anything about any of this. While I have no memory of what happened while I was missing, I do remember being taken by the weird near invisible beings, and these guys. They tell me over and over that they are now in my head, at all times, and will know if I’m even thinking of telling someone. If I say anything, they tell me, not only will I be killed, but many in my family.

I go back to the house, naturally everyone is happy to see me and are full of questions. I just keep saying over and over that I don’t remember anything. I tell everyone I must have fallen and that caused amnesia of some kind. 

I wake up, feeling very strange. Then I hear a loud clattering, scrambling sound that goes on for about five seconds. Things falling, like dishes or pots, among other things. My first thought is the cat tried to climb on the bookshelves beneath the window where I have some plants. The cats start meowing and running around, wanting to go out. At five-thirty in the morning! Unusual for them.  I get up to check, I don’t see anything out of place. I check the whole house -- nothing. I look out the window in our bedroom, thinking maybe an animal knocked over plants and rocks by the little garden pond, but nothing is out of place. All very strange.

As I’m in bed, thinking about all this strangeness, I get a sense this dream, the clattering, the cat’s odd behavior, has something to with my visit yesterday with friends who have had several UFO experiences, as well as paranormal experiences in general. Lately we’ve been involved in doing exercises to activate psychic skills. Energy play, “sending and receiving” imagery, oracle and tarot work, etc. And, of course, intense discussions about our experiences, including questions about those experiences. One more thing: I mention large gray rocks in the dream. A week or so ago, I was "receiving" from one of the people in our discussion group. One of the images that came to me was a gray boulder, about twelve feet tall, in a desert like spot. The rest of the area was semi-rural with green and trees, but the rock was off by itself in barren land.

I think it's one thing to talk about these experiences, but the questioning, as well as the agreement to participate in actively finding out, seems to have triggered something.

Note: Here the originals of the images shown above:

Another Southwest, Regan Lee

JREF Thread: "UFOs? Bigfoot? Is it 1975 in here?"

Did you know there was a "Woo-Infrastructure?" I know, either did I! But there is. And what's more, they/we think it's still 1975, because stories about Bigfoot and UFOs are still going strong. This is news that both "amazes and saddens"as the OP commented. Read the whole thread here: UFOs? Bigfoot? Is it 1975 in here? - JREF Forum Which by the way, makes about the 400th thread about Bigfoot over there. I lost count long ago, but as you'll see, skeptics can't stay away from Bigfoot!

Stan Gordon at McMinnville, Oregon UFO Fest

Just got back from the 12th annual UFO Fest in McMinnville. Stan Gordon was this morning's presenter. It was a fascinating presentation!

Gordon is a great speaker and his material was chock full of Fortean and UFO goodies. We were in for a treat, since Gordon really gave us two presentations in one. He began with the Kecksburg case, and even if you were familiar with this case and thought you knew a lot about it Gordon's information was refreshing. It's almost always nice to hear material presented in person, there were details I hadn't heard before, and overall, excellent presentation.

When Gordon was finished with Kecksburg, he moved on to Bigfoot-UFO high strangeness. Be still my beating heart! Truly fascinating stories of witness encounters with BHMs (Big Hairy Monsters) or Bigfoot. Aside from the Bigfoot sightings, UFO and other unexplained phenomena accompanied these Bigfoot events. While the height of these encounters occurred in 1973, they are still occurring.

I had the pleasure of meeting Stan and talking with him for a short bit; he was very nice and open.

I appreciated what he said about all of this: Kecksburg, UFOs, high strangeness Bigfoot, etc. and that is, he doesn't know what they are or where they came from. He just knows that "it" (UFOs, BF, etc.) are. Gordon doesn't have answers, and he doesn't pretend to have any. That might drive some people crazy, but I like that willingness to acknowledge bafflement in the midst of exploring and investigating the weird.

On JREF: 'Bigfoot and Racoons', and the Assumption of Bigfoot's Limited Awareness

New Bigfoot thread on the JREF, bringing the total of Bigfoot threads over there to something like twenty-two million, about the OP's "hunt" for a rabid raccoon. Prefacing his adventure with his limited experience with hunting, tracking, and being a "city boy" even though he lives in a rural area, he asks why Bigfoot can't be found by experienced hunters and woodspeople:

So my question is, how can these people, who by and large are " Trained" in some way shape or form to find animals ( at the very least they have done some research into how to track, i am positive. ) , not be able to find a much, much bigger animal.

And here's the assumption, made of course by skeptoids and anti-Bigfooters, but many a Bigfoot hunter, that Sasquatch/Bigfoot is basically a "big, dumb ape" or some other animal; whatever, Bigfoot is nothing more than an oversized brainless bear, monkey, ape, ... put firmly in the category of less than us. Many humans don't even call themselves animals, and get insulted if you use the term animal inclusively. This is a world view of separation between us humans from other creatures, held by academics, scientists and the hoi polli alike. The arrogance and stubbornness inherent in that view insists we have souls, we have language, we have tools, we build things, we think about non-concrete things. That makes us different, and that makes us better. Of course none of that is true but it's still the assumption being passed off as fact.

Okay so I got off on a bit of a tangent. The point is, Bigfoot has eluded us because Bigfoot is highly intelligent and sensitive to its environment. And very possibly, paranormaly (for lack of a better term) so. That last idea is too fantastic for an uber-skeptic to consider, so I don't expect that. (It's also too wacky for many a flesh and blood Bigfoot researcher to accept.)

I know I make this comparison often, but there are many similarities to Bigfoot research and UFO research. And I don't mean, in this context, the subject of a UFO-Bigfoot connection. I mean the parallels to research methods, assumptions about the phenomena, and the rejection of the ... otherworldly. Paranormal, esoteric, supertnatual, not sure what word fits, but it's obvious in both areas there are those elements that transcend flesh and blood (Bigfoot) theories, and nuts and bolts (UFOs) theories.

Levels of "Intelligence", Supernatural Sasquatch, and the No Kill/Kill Debate

Some are adamant about their opinions on this debate: kill, or, no kill. I'm adamant -- I won't budge -- I'm for a No Kill stance and that's that. Some are less adamant; they qualify their opinions depending on the perceived state of intelligence of the creature. The more human like Sasquatch appears to be, the less likely this type of person would attempt to kill one, but, if the creature is perceived to be "ape like," and more ape, less human, the kill policy reigns. Sasquatch is considered, by some, an animal, less than us, and while clearly intelligent, and astounding in its very existence in terms of scientific discovery, it's still "just" an animal. Still less than us, somehow. And that alone gives some the justification they need to support their kill view.

I don't care if Sasquatch turns out to be "just a big ape," some kind of uber-bear, or an alien. I don't care if the intelligence of Sasquatch is below that of a pinto bean. The intelligence level of Sasquatch should have nothing to do with killing it. I have major issues with hunting, but I do understand the justification for it in terms of survival; if one needs to feed oneself, then I'd be a hypocrite to say one should not hunt for food. If I were to find myself in certain circumstances, I might have to find I'd have to hunt as well. That aside, killing a Sasquatch is a very different issue.

I'll reiterate what I've said so many times before; I don't give a damn if science finds proof of Sasquatch's existence, and certainly not at the expense of a dead body.

Maybe this view of mine is based on my personal experiences with the paranormal, anomalous encounters and interests and UFOs: I don't care if anyone believes me or not, and I don't owe anyone an explanation or proof. I share my experiences for my own reasons, many of which I am clear about, many which I'm not. Who knows why we do what we do? We're not as focused as we sometimes tell ourselves we are. That's okay however... we're human.

My personal experiences involving the above mentioned phenomena is no doubt the reason why I am open to so-called "paranormal Bigfoot" encounters. I've never seen a Bigfoot (yet, :) and never had a supernatural Bigfoot experience (although, I suspect my cone of light experience related to Stan Johnson might be considered one such experience in some ways) but I accept these high strangeness stories. I accept them as interesting, true, and valuable. True, not necessarily literal.

So in some ways it's a non-argument; killing Sasquatch, if the creature is supernatural. Can you kill a fairy? On the other hand, we can't be too sure, and might as well continue the good fight against those who, regardless of where they fall on the kill policy continuum, would support killing one under certain circumstances.

Following Bigfoot Ballyhoo

Linda Newton Perry's Bigfoot Ballyhoo is a blog I've posted about here recently; I also had turned on the "follow" feature to her blog. I say "followed" because she's removed me from the follow option.

Newton-Perry is a Christian and has said her religious views don't allow her to condone the paranormal. Because I have a Bigfoot blog that focuses on the high strangeness aspects of Bigfoot research, linking to my blog or supporting it, even by mentioning it I guess, conflicts with her personal beliefs.

A few days ago, Newton-Perry responded to the e-mail I had sent her by reposting it her blog:

Thank you for the good words....Regan, I , however, can not list paranormal sites. My Christian beliefs prevent me from delving into that subject. I do not believe Bigfoot is in anyway paranormal. I believe he is flesh and blood and placed in the animal kingdom for a purpose. I respect your right to believe as you wish and I ask that you respect mine. Thank you for participating on this blog and I look forward to hearing more from you.

Seems she’s changed her mind about looking “forward” to “hearing more from” me.

This is a sensitive subject for researchers. If you put yourself out there as a researcher, you have an obligation to be honest to the data. As I asked in my previous post: if your religious views conflict with data, where does your responsibility end? If you reject, hide, or ignore data you don't like because it conflicts with your views, are you an honest researcher? I don't know, I'm asking. I asked that question in a spirit of discussion. I had asked in my previous post, what would Linda Newton-Perry do with, say, the recent BF report from the Oregon teacher who had a recent Bigfoot sighting on the Oregon coast if that teacher had included some weird detail like, BF dematerializing in front of her? Or a UFO appeared next to it? Or any other of the high strangeness things that have been reported by some Bigfoot witnesses?


Newton-Perry didn't answer, either directly to me, or on her blog. She preferred to ignore the question and remove me from the follow feature. Certainly her right to do so; but I wonder where that leaves the Bigfoot reports that are coming her way? What if, as I asked previously, one of those reports she’s posted on her blog contained "weird" data? Would Newton-Perry lie about it? Hide it? I think these are legitimate questions.

Since Newton-Perry writes for two newspapers about Bigfoot, has a Bigfoot blog, and has published books about Bigfoot, these questions are valid and assuming her participation in this discussion is sensible.

Newton-Perry said her beliefs don't allow for paranormal Bigfoot beliefs but as I pointed out, not all Christians share that opinion. For example Stan Johnson (deceased) was a Christian who had many so-called paranormal encounters with Bigfoot including telepathic communications and rides on space ships.

Like the UFO subject (sans Bigfoot) religious beliefs come into things, and there’s a variety of beliefs and opinions within any particular religion. I know Christians who believe UFOs and related entities are demonic, and don’t want to have anything to do with the topic. I also know Christians who don’t believe that at all. And everything in between.

On the one hand, if Newton-Perry believes, as she says, Bigfoot is strictly flesh and blood, and not paranormal, that’s fine. Many BF researchers, as we know, believe that, regardless of their religious beliefs. But again, the question is, what would a researcher do -- Christian or not -- with a ‘weird” BF report that came their way?


This post of mine isn't to pick a fight or become one of those self appointed gurus of UFO or Bigfoot research. Not me! This field, like the UFO field, has its share of the pompous, arrogant, and self-important. This field is also full of just plain mean people who have no problem openly insulting others. This isn’t about insulting anyone, making fun of anyone’s religion, or picking fights. It’s about sincerely asking questions concerning research. If you can’t participate in that then should your work be taken seriously?

To be fair, we all have our buffers and lines we won't cross. Concerning Bigfoot, I haven't found mine yet. (UFOs and related subjects, maybe, but that's another blog and another post entirely.)

I wish all researchers the best, except, those that promote a kill policy. I just can’t get past that, and well, that’s the way it is.

But as always, the question that’s been asked many times by many a Bigfoot researcher, what to do with those high strangeness reports? Not a new question, but one that won’t go away.

Nick Redfern Responds: Burn, Nick, Burn!

Recently Nick Redfern shared his thoughts about paranormal Bigfoot; specifically, about a case from 1985 involving a Ouija board and the subsequent apparition of a Bigfoot like creature in his article A Paranormal Bigfoot. In Bigfoot Fundamentalists: Burn Nick Burn! Redfern writes on the Mania.com site about the comments he received about that article. Redfern received more e-mails than usual in response to that article, some o which bordered, as he writes, on the psychotic:

But what angers me more than anything else, are those who champion the “Bigfoot is just a giant ape” scenario with a definitively rabid (and, at time, vaguely threatening) zeal of a type that would make any, and all, religious fundamentalists (whether from the Deep South or the Middle East) glowingly proud.

But, what interests me most of all is the rabid (and, indeed, almost psychotic) approach that such commentators occasionally display in their e-mails.

It’s not that one may disagree about the nature of Bigfoot; debate is a given, disagreement on what BF is, or is not, is to be expected. But it’s the shrill, over the top, fanatical and downright hateful reaction to the idea that some consider Bigfoot a paranormal creature.

As Nick asks:

So what if I proclaim that Bigfoot may be paranormal? So what if I don’t accept the notion that Bigfoot is just an ape of unknown origins and/or type?

Should that result in vitriolic e-mails to me from a variety of Bigfoot researchers displaying a self-righteous zeal that any stance beyond that of “Bigfoot is an ape,” is somehow dangerous and wrong?

The same can be said of many UFO researchers who have similar reactions when it comes to different theories. And these often nasty responses come from within; we expect them from the uber-skeptic fundie-debunker faux-skeptic crowd, but from fellow explorers of the Fortean realms?

I’ll end with what Nick says about BF being paranormal, or, not:

And here’s the thing I find most baffling of all: why should it even matter if Bigfoot is flesh-and-blood or paranormal? The answer is: it shouldn’t. Only the facts and a determination to get to the truth – whatever that may be - should ultimately matter. But, it does apparently matter – to some, at least.

Exactly. IF the truth is the goal, then we go where the data takes us. And a lot of that data, like it or not, includes encounters that clearly go beyond the “flesh and blood big ape” idea.

Blogsquatcher Interviews Henry Franzoni

So, have you read the interview yet? No? Do it!

As far as the question of "paranormal" Bigfoot vs. "flesh and blood" it's an exciting -- and typical bit of synchronicity -- that this is discussed in the way it is, since I've been thinking about this lately. And I came to the conclusion (as much as one can in these areas) that the manipulation of sound and energy are abilities of Sasquatch, which would cause us to think of Sasquatch as "paranormal." And in a way, it is paranormal, but, like UFOs and "aliens" their almost magic like characteristics are either technology, as in the case of UFOs, or the edge of preternatural abilities to use energy, including sound, in seemingly magical or "paranormal" ways. And is paranormal is really just a word to describe normal, just the part of normal we don't yet completely understood, or can explain, then . . . as some researchers say of the paranormal vs. flesh and blood Bigfoot question, "it's both."

I don't intend to give the impression Franzoni is in any New Age "bigfoot are our psychic brothers" stuff; there's solid ideas, research and science here, as well as data that's been around for some time but somehow lost or forgotten.

All right, I know I'm rambling. Point is, Blogsquatcher has brought us a fantastic interview, and everyone needs to read it.

I would love to buy Henry Franzoni's book, but it is spendy $59.00 plus s/h. Well worth it I'm sure, given there are maps, etc. but it's something I need to save for and wait until I can afford it. But in the meantime, there is the interview, and his website.

Navajo Skinwalkers and Legends

Nick Redfern comments on Navajo Skinwalkers and Legends about the high strangeness in the four corners area: Arizona, Colorado, Utah, and New Mexico. This sounds like a fascinating documentary and I can't wait to get my copy.

Another author that writes about one of the four corners is Chris O'Brien, who writes the "Mysterious Valley" series, about the UFO, high strangeness, cattle mutilations and other Fortean events in Colorado. And for something about Utah, there's Hunt for the Skinwalker, of course, but also The Utah UFO display: A biologist's report by Frank Salisbury.

Nahu's Psychic Bigfoot Experience and Words About Beckjord

Nahu is author of UFOS: GOD FROM INNER SPACE. Here's Nahu's recent comment he left me on Facebook about an experience he had with Bigfoot and researcher Eric Beckjord (deceased.)

Have you ever heard of Eric Beckjord? He is or was the director of a group who investigated Sasquatch and other anomalous phenomena. I talked with him on the phone once and got into a semi-argument about my contention that I could find a Bigfoot using my psychic abilities. This was back in 1982. He challenged me to meet him at a coffee house in Seattle and sit down, have coffee and talk about it. I was surprised when I saw him--he is a huge Swede, blond bigfoot. Anyway to make a long story short I picked a spot intuitively out in the Weyerhaser forests near Sasquatch Park B.C. We stayed a couple days and decided to give it up due to excessive rain. The upshot of this story is that I got a phone call from Beckjord about a week or so later and a group that monitors Bigfoot activity and reports in Washington reported that someone reported spotting a bigfoot right in the area where I took him to explore . I always felt an empathic aura with this much maligned being.

I told Nahu that Erik and I had corresponded a few times; Eric liked the fact I took the paranormal Bigfoot idea seriously, but he argued with me on the particulars. One time he refused to join a Yahoo group I had going at the time -- I think it was called Maverick Bigfoot Research or something -- because we didn't go far enough!

As most Bigfoot and cryptid/o researchers know, Eric had quite the reputation for being argumentative. But I had no negative interactions with him, even when he'd shoot off an email to me that I was "wrong" -- he never attacked me in public or spread lies. Though I realize he did so in regards to others. Like many other Fortean researchers, whether they're writing about UFOs, Bigfoot, ghosts, . . . Beckjord was a "troublemaker" and his theories, as well as his style, were not presented in the best way. And yet there is a there there. With so much of this stuff it's easy to throw that messy baby out with the bathwater.

Nahu commented further:

He seemed like such a huge bear of a man. Aries, as I recall, like to challenge. We had a number of outright disagreements. But once out in the woods, he seemed like he was in his element. What his problem was with me, he resented the idea that I had the arrogance to think I could attract a bigfoot the first time out when he had been out on expeditions looking for him for five years and hadn't seem more than a glimpse of him. His interest in me was primarily a challenge and only secondarily curiosity, I think. At that time, I presented my theory to him my that Bigfoot was an intrad-dimensional being recurring at certain cyclic points from the collective unconscious, so to speak, in attunement to an individual's vibration. Like the white buffalo story. Native Americans looked upon bigfoot as a medicine--I agree--he definitely had the ability to scare the sickness right out of someone, almost like the bogey man in caucasian mythology.

Checking back on my Facebook page, I find Nahu has added more:
O

h, by the way, I believe the year was 1981 during the winter season. I had a couple distinct times I felt I was quite close to contacting this intra-dimensional being, once while in the woods of Sasquatch Park while camping, and another time in a wooded area near Escondido, California. While living in Oakridge, Oregon when is pretty primitve, heavily wooded and quite near an area as I recall named Blue Springs, where Sasquatch was often seen I felt his presence also. I never felt any negative energy, just calm, as though I was close to a very ancient, spiritual fount. I could sense elements of my own subconscious fears holding a face-to-face off from happening. Although to be honest, I was never really afraid of this being.

On another note,I did feel some extremely strange vibrations while out in the West Virginia hills near where the Silver Bridge collapsed that gave me the willies, though.

On to Nahu. Nahu also lives in Eugene, Oregon (so does Bigfoot researcher Autumn Williams, whose mother, Sali Shepherd-Wolford wrote about her experiences with "paranormal Bigfoot" in Valley of the Skookum) and is a healer, psychic and author.I interviewed him a couple of years ago for UFO Magazine, focusing on his book UFOS: GOD FROM INNER SPACE.

Nahu has a blog NAHU'S HOLOVERSE where you discover how to develop your focused intent using the Holoversal Method. (Now, it is New Age stuff, but so what. . . I've been exploring the idea of, and the use of, what Nahu and others call "focused intent" since this past summer, and it works. Whatever labels we use, whatever context we put this into, I will say this, that intent is powerful.) Much to explore on his blog, including the varied services Nahu offers, including on-line, and contact info.

Here's an example of Nahu at work; he very kindly took a look at an experience/"dream" I had several months ago that I wrote about on-line. You can read about it here.

I'll be posting an article here soon that Nahu wrote about his experiences and thoughts on Bigfoot. (And there's talk of my joining others along with Nahu on a search for Bigfoot in the spring.)

The Ghost in Conser Lake

It’s no surprise Oregon has its share of Bigfoot encounters; including paranormal Bigfoot events. In the late 1950s and early 1960s, the town of MIllersburg, Oregon, (about forty five miles north of Eugene) experienced some very strange events involving a white Bigfoot or “BHM” (Big Hairy Monster) with a lot of high strangeness surrounding the encounters.

The creature was called the “Creature of Conser Lake,” also the “Ghost of Conser Lake” (because of its white color) and the “Monster of Conser Lake,” the lake’s name was Conser at the time, but isn’t called Conser Lake anymore, the name has been changed and is on private property. I’m not revealing the name of the lake out of respect to the owners.

Reported as a bigfoot type creature; about seven feet tall, bipedal, white shaggy fur, the creature mystified Millersburg residents for over a year. The story begins with a story of a UFO or strange light crashing into Conser Lake in either 1959 or 1960. Soon after the strange light crashed into Conser Lake, a Millersburg truck driver was understandably startled to find a white, shaggy furred bigfoot type creature trotting along beside his truck as he was driving down the road. The driver, a mint farmer, was going about 35 miles an hour; the creature was easily keeping pace with the moving vehicle.

The creature was described as being about seven feet tall. The mint farmer described the creature as a “shaggy gorilla.” Local Bruce Hamilton remembers the creature in Conser Lake, and a story about a “young couple driving by the lake; a seven or eight foot creature ran alongside their car.”

As if the truck farmer’s experience wasn’t odd enough, another report of a tall, white furred shaggy Bigfoot type creature running alongside side a truck made its way into the news. This time the creature was seen in Telephone, Oregon, in Eastern Oregon. (I realize the town doesn't seem to show up on maps or Google searches, as I have found, and a recent e-mail alerted me to. However, this is the name cited by several sources. Many small "towns" are not listed, also, it's possible the name has changed, the area incorporated, or simply disappeared over time.) Witness C.A. Cissman saw a bright light approach, hover about 30 minutes, then disappear, shooting upwards and disappearing within seconds. Later, in Prospect, Oregon a logger was shocked to see a white furred, Bigfoot or Bigfoot type being, leisurely jogging alongside his truck on a deserted rural road.

Stories of Bigfoot running alongside cars aren’t new, either. A report from 1926 tells of a Bigfoot creature encounter in Yankton, Oregon: “Bigfoot following alongside a truck looking in. Sheep and children would disappear.” (UFO Casebook) It seems there was a history of bright zipping lights and white Bigfoot -- or white somethings -- following cars and trucks in Oregon.

Other reports of white Bigfoot creatures can be found; for example, Chris O’Brien writes in his Secrets of the Mysterious Valley about a “New Mexico cattle inspector” who told O’Brien:

he watched with binoculars a white bigfoot clamor up a rocky slope . . a witness in Washington “reported seeing a Bigfoot with large pointed ears” (p 231 Secrets of the Mysterious Valley, Christopher O’Brien)

The reference to “pointed ears” is interesting; Flix, our creature in Conser Lake, was also described as having pointed or “cat like” ears. A “ten foot white Bigfoot” was seen on the banks of the Ohio river in the 1960s. In fact, sightings of a white Bigfoot in the area were reported from the 1900s to the 1990s .(The I-Files: True Reports of Unexplained Phenomena in Illinois, Jay Rath)



Peter Guittilla’s The Bigfoot Files contains stories of white BHM or Bigfoot like creatures that transcend the flesh and blood variety. Guittilla references an account from Fate magazine out of Peter Bottom, Arkansas. In 1966 reports of a “monster” living in the Bottom emerged. The creature was described as being nine feet tall with snow white fur. Aside from giving off a strong smell, the creature “made a sound like a radio signal . . . the signal sounded like ‘beep, beep, beep.” (The Bigfoot Files, p 86)

The synchronicity of the white bigfoots is intriguing, along with the mysterious lights in the sky. As far as the Conser Lake “monster” goes, witnesses reported feelings of disorientation, dizziness, severe headaches, and hearing loud thuds and running footsteps right by them but no source for the sounds. Some insisted they were in telepathic communication with the being, who said his name was “Flix” and was from outer space.

Flix was Bigfoot like in many ways, yet there were other characteristics described by witnesses that are strange. Flix was said to have claws and or webbed feet and hands and cat like ears.

There are some similarities with Bigfoot; the height, bipedalism, shaggy fur. As noted, there were other similar beings in Oregon scattered throughout the state. But enough high strangeness episodes take the idea of a strictly flesh and blood creature out its comfortable unknown animal category, and into the truly Fortean or esoteric. All the above noted incidences: UFOs or bright lights, telepathy, sounds with no visible source, feelings of disorientation, and the synchronicty of similar creatures adds up to something beyond a flesh and blood Bigfoot.

Notes
Janet Bord; Colin Bord: Bigfoot Casebook
Peter Guittilla: Bigfoot Files
Regan Lee: The Ghost in Conser Lake
Christopher O’Brien: Secrets of the Mysterious Valley
Jay Rath: The I-Files: True Reports of Unexplained Phenomena in Illinois
photos by Regan Lee

Invisible DNA and Bigfoot

More good stuff on invisible Bigfoot. Read about it at Cryptomundo. Art Bell will discuss this idea with Michio Kaku on Invisibility & DNA on C2C tonight. Promises to be very interesting!