Alaskan Killer Bigfoot: Spoiler Alert

 Alaskan Killer Bigfoot airs on the Travel Channel. It's about a team of researchers going out to Portlock, Alaska. Portlock was a booming fishing town seventy years ago but several gruesome and mysterious deaths occurred. Finally, humans abandoned the place and no one has lived there. Now, with the approval of indigenous elders, a small group was sent to Portlock in order to find proof of Nantinaq, their name for a Bigfoot type creature believed to be the possible cause of those deaths. Hoping to reclaim Portlock and once again have it inhabited, the tribe wants it safe of course. In order to do that, Nantinaq has to be vanquished.

They brought in Ron Morehead, who certainly knows his stuff. His assessment: Bigfoot is there all right. They brought in a psychic; she was too shaken up by the negative vibes of a malevolent energy and left in a hurry. They brought in a demonologist (eye roll here) and a sensitive. The sensitive was very interesting; she picked up on a lot of things that coincided with the experiences of others on the team. 

Plus, tree knocking, rock throwing, stenches and reeks, strange howls and whistles, "mind speak," feeling disoriented, unexplained lights. 

Assuming of course these were actual happenings and not made up or exaggerated stuff for para-tainment.

I usually watch these shows, and even with a grain of salt, overall accept that something very weird is going on. Assuming that what they say is true, it seems obvious there is a hugely strong presence. Whether or not it's Bigfoot, or a Bigfoot like creature, who can say. Lots of similarities with Bigfoot. Or it could be an elemental. Of course, Bigfoot could be an elemental. 

If that's the case: ticked off elemental, unliveable island, horrific deaths due to "evil" elemental/spirit/Bigfoot, why bother? Leave the thing there. Leave it alone. I know this is probably politically incorrect. The native people want their land; in order to continue survival, to have a home for the generations to come. But it seems that, while yes indeed, the indigenous peoples were there before us, it seems clear that whatever is the energy of Nantinaq has been there much longer.

In that case, let it be. Or, treat it with not just fear (you wouldn't find me looking for it) but respect. Make offerings. Gifts. Talk to it. It seems evil to you, well of course. It does to me too, if that is the cause for the murders. But from its perspective, it wants humans out of there. It's defending its space.

The next to the last episode of Alaskan Killer Bigfoot had the demonologist cleanse the forest, using a giant squirt gun filled with holy water. (I think it was a combination of rose, sage and holy water but not sure.) It reminded me of the Monty Python hunting mosquito episode. After the cleansing, everyone felt better. Only one day, with everyone feeling lighter, they decide Portlock was now safe. 

Hubris? Ignorance? Why would anyone believe that after only day, with something so old and powerful, would be vanished after a quick spray of blessed water? 

Sure enough, as the happy team leaves Portlock, full of good feelings of success, they turn back to look and  . . . Fire! 

The little shack they built as a symbol of hope and future buildings to come, was mysteriously on fire.

I wasn't at all surprised.

Next episode is the final episode. Don't know if it's the season finale, or the show finale. 

Missing 411, The See-through Rock People, and Sasquatch. . .

(posted at my Orange Orb ufo blog)

I’m deeply intrigued with David Paulides work in his Missing 411 series. While I’ve read one of his books (so far, plan on reading them all) and follow his work on-line, I haven’t recently been giving any particular attention to any of the missing 411 cases, or the phenomena. So I am curious about this very vivid and slightly disturbing dream I had last night:

I live in a semi-rural area, on the edges of the suburbs. The location has a southern California feel to it, or southwest. Desert like, but not completely. Surrounding the dozen or so houses out here are soft, rolling hills, probably sandstone. Layers and layers among the hills, and large gray boulders.

manipulated sepia version

My friends and I go out for a small hike. We can see our house from where we are. We aren’t far, less than a half mile from the house.  I’m climbing up the side of a hill, my friends are maybe fifty feet away. 

Out of nowhere, I am grabbed by invisible hands. I sense their presence, I know that they are here, but I can’t see who -- or what -- they are. I get a glimpse of these things. They shimmer in and out, sort of like the Predator. These things look human like in some ways. They have two arms and legs like humans, etc. But they are about seven feet tall and muscle bound, like The Hulk. They grab me by the arms and feet and drag me up the hill. My friends are completely unaware of what’s going on. I scream with everything I have but they can’t hear me. 

I know, without a doubt, that this has something to do with what Paulides researches. I beg these beings, plead, cry, to let me go. I tell them I don’t want to end up dead and found in the middle of a lake or the top of a mountain.  I get the feeling that the more I beg and talk to them instead of giving up they might agree to keep me alive.  They tell me that they’ll me go when they’re ready.
A few days later, I find myself near the same spot where I was taken. Two men have brought me down here. They are also very tall, around seven or eight feet, but stocky. The men have long shiny black hair, like a Native person, but their features are not Native Amercian at all. They have flattened, pushed in faces. They are human, but more than that -- or, less than that. They are not quite all human, in other words. At the same time, I don’t get the sense they are ETs. I do get the sense some of this is related to Sasquatch, but how, I don’t know. It’s all very confusing and muddled. While I feel there is a Sasquatch aspect to this, the Sasquatch have nothing to do with any of this, not directly anyway, if at all. 

Another Southwest, Regan Lee
manipulated sepia version

 They communicate with me telepathically; that I am never to tell anyone anything about any of this. While I have no memory of what happened while I was missing, I do remember being taken by the weird near invisible beings, and these guys. They tell me over and over that they are now in my head, at all times, and will know if I’m even thinking of telling someone. If I say anything, they tell me, not only will I be killed, but many in my family.

I go back to the house, naturally everyone is happy to see me and are full of questions. I just keep saying over and over that I don’t remember anything. I tell everyone I must have fallen and that caused amnesia of some kind. 

I wake up, feeling very strange. Then I hear a loud clattering, scrambling sound that goes on for about five seconds. Things falling, like dishes or pots, among other things. My first thought is the cat tried to climb on the bookshelves beneath the window where I have some plants. The cats start meowing and running around, wanting to go out. At five-thirty in the morning! Unusual for them.  I get up to check, I don’t see anything out of place. I check the whole house -- nothing. I look out the window in our bedroom, thinking maybe an animal knocked over plants and rocks by the little garden pond, but nothing is out of place. All very strange.

As I’m in bed, thinking about all this strangeness, I get a sense this dream, the clattering, the cat’s odd behavior, has something to with my visit yesterday with friends who have had several UFO experiences, as well as paranormal experiences in general. Lately we’ve been involved in doing exercises to activate psychic skills. Energy play, “sending and receiving” imagery, oracle and tarot work, etc. And, of course, intense discussions about our experiences, including questions about those experiences. One more thing: I mention large gray rocks in the dream. A week or so ago, I was "receiving" from one of the people in our discussion group. One of the images that came to me was a gray boulder, about twelve feet tall, in a desert like spot. The rest of the area was semi-rural with green and trees, but the rock was off by itself in barren land.

I think it's one thing to talk about these experiences, but the questioning, as well as the agreement to participate in actively finding out, seems to have triggered something.

Note: Here the originals of the images shown above:

Another Southwest, Regan Lee

Bigfoot: Valley of the Skookum, a Review by Ray Crowe 2011...

Ray Crowe reviews Sali Sheppard-Wolford's Bigfoot: Valley of the Skookum. Nice review!

"Bigfoot Believers"

http://www.thedailyworld.com/articles/2010/07/06/local_news/doc4c336f90017c0019558558.txt">Bigfoot believers by Rachel Thomson
The Daily World

C’iatqo (pronounced SEA-at-co) is one of the many words Native Americans throughout the country use to describe the ape-like creature — commonly referred to as Bigfoot — that allegedly inhabits the wilderness. Martin, along with several Quinault Indians and members of various other Olympic Peninsula tribes, were interviewed this spring about the creature and its influence on Native culture for an upcoming show on the A&E network.

Ian Punnett is host tonight at C2C, and the show is: Bigfoot and Folklore. I am so wanting to listen to this! I'll do my best, but unfortunately, the day job is still a reality, and I have to get up at 6:00 a.m. (For some reason, my attempts at getting in sync with C2C's "Streamlink" have been negative.) Tonight's guests include Kathy Strain, who will discuss Bigfoot in terms of Native American mythology.

Blogsquatcher Interviews Henry Franzoni

So, have you read the interview yet? No? Do it!

As far as the question of "paranormal" Bigfoot vs. "flesh and blood" it's an exciting -- and typical bit of synchronicity -- that this is discussed in the way it is, since I've been thinking about this lately. And I came to the conclusion (as much as one can in these areas) that the manipulation of sound and energy are abilities of Sasquatch, which would cause us to think of Sasquatch as "paranormal." And in a way, it is paranormal, but, like UFOs and "aliens" their almost magic like characteristics are either technology, as in the case of UFOs, or the edge of preternatural abilities to use energy, including sound, in seemingly magical or "paranormal" ways. And is paranormal is really just a word to describe normal, just the part of normal we don't yet completely understood, or can explain, then . . . as some researchers say of the paranormal vs. flesh and blood Bigfoot question, "it's both."

I don't intend to give the impression Franzoni is in any New Age "bigfoot are our psychic brothers" stuff; there's solid ideas, research and science here, as well as data that's been around for some time but somehow lost or forgotten.

All right, I know I'm rambling. Point is, Blogsquatcher has brought us a fantastic interview, and everyone needs to read it.

I would love to buy Henry Franzoni's book, but it is spendy $59.00 plus s/h. Well worth it I'm sure, given there are maps, etc. but it's something I need to save for and wait until I can afford it. But in the meantime, there is the interview, and his website.

Navajo Skinwalkers and Legends

Nick Redfern comments on Navajo Skinwalkers and Legends about the high strangeness in the four corners area: Arizona, Colorado, Utah, and New Mexico. This sounds like a fascinating documentary and I can't wait to get my copy.

Another author that writes about one of the four corners is Chris O'Brien, who writes the "Mysterious Valley" series, about the UFO, high strangeness, cattle mutilations and other Fortean events in Colorado. And for something about Utah, there's Hunt for the Skinwalker, of course, but also The Utah UFO display: A biologist's report by Frank Salisbury.

"Crazy Bear" and UFOs

My Fortean heart skipped a beat this morning when I saw Crazy Bears and Bigfoot, by Steiger, on the Alien Seeker News site. I have a deep interest in tales of Bigfoot-UFO encounters.

In this piece, Steiger references a journal he received years ago, dating back to 1888. In that journal are entries concerning Native Americans, tribal sacred myths about “crazy bears from the stars,” and feeding a Bigfoot in a cave.

The grandson of the journal author had sent this journal to Steiger, and he shares his theories on Bigfoot and the star people with Steiger.

Several months ago, I posted an entry here about "crazy bear" and UFOs in connection to material in Preston Dennett's book UFO's Over California.

Whatever one may think of the specific theories offered in the Steiger piece or in the book UFOs Over California,one thing is for certain, as Brad points out: among virtually all native tribes, there are stories about a Bigfoot type creature, as well as star people, and our relationship to them.

Poll Results: American Indians And The Paranormal

I’ve had a poll up for awhile now, asking: Anomalous Researchers: Are You of Native Descent? I did this because the meme is that those with American Indian blood are more prone to UFO, psychic and paranormal experiences, and/or are drawn to them. The poll isn’t to be taken all that seriously, it isn’t scientific in any way, just a casual question.

69 people responded (thank you!) and here are the results:

Yes, enrolled in tribe: (9%)

Yes: (38%)

No: (46%)

Don't know: (7%)

Total Votes: 69

I’m not sure what to make of the “don’t know” and come to think of it, I don’t know why I included that. So by a teeny margin, it seems there is a majority who are Native that are involved in this field.

I’ve been working on an idea for some time, but haven’t figured out yet what to do with it exactly; what direction to take. And that’s the area of Native American myths, issues and the overall culture in the UFO and paranormal field. There’s a combination of appropriation, exploitation, sensationalism, marginalization, trivialization, and respect by those who “use” Native American traditions in their work. There are many who claim to be Indian who aren’t. Well, we can’t make that assumption, but one often wonders for obvious reasons. there are a lot of self styled medicine men, shamans and guides out there who have questionable backgrounds in this regard.

There’s the cliché of the haunted house or building or area being on “old Native burial grounds” and yet, this is the case many times. During the spiritualist seance days, it was common for the medium to have a deceased American Indian as their guide.

Treated with a sort of spiritual awe and envy, even while being trivialized and exploited, the Native American culture continues to be a theme in paranormal matters.

So, where I’m going with this I’m not sure yet. (Yes, I consider myself Native, of Lenape and Cherokee descent.)

Thanks for voting, and now here’s the next poll.

A Navajo Bigfoot Story

This was sent to me by a good friend of mine, who is the creator of The Granmother's Circle Gathering here in Eugene. She had fowarded this to me from one of her contacts.

CHINLE, Ariz., Jan. 31, 2008

I don't pick up hitchhikers for free.

They either have to teach me a Navajo word I don't already know, or tell me a story.

Lately, I have been hearing the same story so often, with so many variations, I'm beginning to wonder if it's true.

It is the story of a creature I've come to call "the Navajo Bigfoot." According to at least five different hitchhikers I have picked up over the last three years, there is a Bigfoot-like creature roaming in the Navajo Nation.

It is about 7 feet tall, black, hairy and apelike, and has feet about a foot-and-a-half long. None of the hitchhikers had actually seen it, but they all knew people who had.

Most people seem to think it resides somewhere between Summit and Fluted Rock, but a man from Navajo Mountain swore it lives somewhere up there. (Maybe there are two.) Footprints have allegedly been found as far south as Klagetoh.

Some folks say the creature has supernatural powers. It reportedly appears at some gatherings, and one man told me several friends of his at a ceremonial gathering saw it appear and then vanish into thin air.

The Bigfoot might have been around a very long time. A middle-aged man remembered his father telling stories of such a creature, saying it appears when times are about to get really bad.

But, if it is something supernatural, it apparently still needs to eat.

A woman told me all the ranchers near Fluted Rock know about the monster, because they will find dead sheep that appear to have been partially butchered with some kind of blunt knife. And the giant footprints are sometimes around.

A man I picked up near Ganado said a neighbor of his had chased it across Highway 264 on horseback once, but it was so fast that it got away.

Another guy said he visited one of the Apache reservations and was surprised to find they have similar stories ... except the Apache Bigfoot is white while the Navajo one is black.

I'm not saying I believe these stories ... for all I know, there's some kind of conspiracy among the hitchhikers to pull one over on hapless drivers.

All I'm saying is, if I'm driving late at night and some big, hairy, barefoot guy sticks out his thumb on the side of the road, I'm going to keep driving - unless he has a mighty good story.

Hot on the trail of the elusive Big Foot

My people believe in Sasquatch. We do not require proof because we know he exists'

HARRISON LAKE, B.C.–Nepal has the Yeti. Scotland has the Loch Ness Monster. North America has the Sasquatch.

Sightings of these legendary creatures provoke fierce debate. Are they hoaxes, figments of overactive imaginations, culturally based metaphorical symbols or are they real?

Hoping to find an answer, we're sitting in Sasquatch Tours' high-speed jet boat on Harrison Lake, a two-hour drive east of Vancouver. The four-hour tour teaches about Chehalis' culture, highlighting their belief in the elusive Sasquatch, and includes a trip down Harrison River to a group of rare pictograms.

We gaze at the snow-capped, forested mountains ringing the lake while Sasquatch Tours' owner-operator Willie Charlie welcomes us to his Chehalis homeland.

Accompanying himself on a drum, his song reverberates along the 60-kilometre-long lake. It's a blue-sky day, and the drumbeat, songs and mountain views transport us to the realm of magic and mystery.

Rest here.

Early California "Crazy Bear"

I posted this on my other blog, The OrangeOrb, back in April:

Received my copy of Preston Dennett's UFOs Over California yesterday, and discovered this:

"The many popular Native American legends of wise visitors from the sky could be the legacy of early California encounters. One of the first UFO-Bigfoot accounts occurred in 1888, and comes from the journal of a cattleman who had wintered with a tribe of Native Americans in northern California. During his stay, he saw a member of the tribe carrying a platter of raw meat into the forest. He followed the Indian to a nearby cave. Upon entering, he was amazed to see the Indian feeding the meat to a large, hairy man-like creature. The creature was totally covered with thick hair, except for its palms. Also, the creature had no neck, but ws much larger than a man. The Indian tribe called him "Crazy Bear" and explained that he had come to the earth in a "small moon" which carried two other similar creatures. Inside the "small moon" were several other entities who were human-looking, only very short and they wore shiny, silver clothes. After disgorging the three creatures, the object too off into space. The Indians told the cattleman that similar incidents had happened throughout the years, but only rarely." (Preston Dennett, UFOs Over California, Schiffer 2005, p10.)

Well, I wasn't expecting to read that!

As “spoon nose” commented, that story appeared in Brad Stieger’s Mysteries of Time and Space:

Location. Near Humboldt Line, Tennessee

Date: winter 1888 Time: various

The grandfather of James C Wyatt reportedly stated that while he and several cowhands were staying with an Indian tribe during the winter following the delivery of cattle to a nearby fort, the grandfather communicated with the Indians via sign and verbal language. He was led into a hidden cave and there he saw a hairy man-like creature. The being was neck less, long armed, and covered with long, shiny black hair. The only apparently hairless parts were around its eyes and the palms of the hands. The being appeared tamed and sat with its legs crossed as it consumed the meat, which was brought by the Indian. “Crazy Bear,” as the creature was called by the Indians, was fed at regular intervals by the Indians, that stated that such creatures came from “moons” which periodically land in a nearby valley. The Indians claim that over the years, many “Crazy bears” had been left in the woods, put there by the “sky people.” The “sky people” appear different than the hairy giants, resembling Indians, but with short hair and shiny clothes. ~ Brad Steiger’s Mysteries of Time and Space. (and thanks to the Cabinet of Wonders blog.)

Notes

Cabinet of Wonders blog
http://www.wunderkabinett.co.uk/damndata/index.php?/archives/926-The-Paranormal-Aspects-of-Cryptozoology-Bigfoot-and-the-Flying-Saucers-The-Early-Years.html

Mysteries of Time and Space; Brad Steiger

UFOs Over California, Preston Dennett