Fortean, Synchromysticism, Cryptids, UFOs in the fringe, Mad Scientists, . . .
There is a Yeti in the back of everyone’s mind; only the blessed are not haunted by it. ~ old sherpa saying
Showing posts with label shapeshifter. Show all posts
Showing posts with label shapeshifter. Show all posts
Thursday, November 30, 2017
Thom Powell's Edges of Science
My copy of Thom Powell's Edges of Science arrived yesterday. I started reading right away and reluctantly put it down only because I had to get to sleep in order to be fresh and bright eyed for students the next day. So far, I 'm loving the book. Powell writes about interesting examples of dreams concerning Sasquatch from witnesses. More on that later.
The point is, Powell is of the "paranormal" school regarding Sasquatch, citing other researchers who also fall into this camp. The division is a strong one, bordering on down right vicious at times, but there are those who have experienced the "stranger side of Sasquatch" and aren't shy about sharing their theories.
Saturday, November 25, 2017
Of Sasquatch and Trains
Yesterday I was thinking about all things Fortean; nothing specific, but thinking about all my blogs, and writing in this realm, and how I've been fairly quiet this past year. A few meager posts here and there but nothing big. My silence isn't due to boredom concerning these topics -- never that! But… not sure why.
I was also thinking about my recurring dreams about trains (getting stuck, time to leave, can't find the ticket, etc.) Suddenly the phrase "Trains and Sasquatch" popped in my head and I thought: "Where did that come from?"
Last night I had the following dream. (No, wait! Come back!)
I'm in a cozy rustic A-frame cabin in the woods. With my spouse and a few friends. They all go off into town for supplies. I stay here, to work on my writing.
I'm alone. Feels good. I'm sitting at the table, at my laptop, and suddenly, I feel the presence of Sasquatch. Several of them. They are here. I can't see them, but their combined energy is huge. Fills the entire room. I know they are just outside, among the trees, but they communicate telepathically and are here, in this room with me with their massive energy spirit.
I'm awed in the true sense of the word. A bit fearful, though not afraid exactly, and just overwhelmed by this gift, this visit, this experience.
They tell me to listen. Just listen. Don't ask so many questions of them. Don't force things. Don't' expect answers, or answers to some of my questions. In other words, simply because I asked doesn't mean they will address my question. It's not just me asking them -- it's them choosing to respond to me. As well as teach me.
The first thing is: stop, listen. Allow the silence to speak to me.
So I do. It is overwhelming, amazing. There is so much.
They are real. They are here. They have been here a very long time. And they are not human, nor are they alien. They are of this earth, this planet. But they are aware of aliens and have communicated with them; they have an understanding.
They are supernatural. They are physical. They come in and out of dimensions.
I have never seen a Sasquatch, and they tell me it doesn't matter, for I have communicated with them, and that is a type of seeing.I haven't seen a Sasquatch, though I have had a couple of interesting experiences about Sasquatch, as well as synchronicities both in waking life and the dream world.
Later, I tell the others about this experience, and the people in the area. Most believe me. Some pretend they don't, only because they are not sure of my intentions regarding Sasquatch, but later acknowledge they believe they exist.
The debate about Sasquatch being a supernatural (cryptid) being, alien, or simply a flesh and blood animal continues. But I'm convinced (fairly) that not only is Sasquatch real, but transcends the mundane flesh and blood explanation.
Tuesday, March 19, 2013
(cross posted, with minor alterations at UFOMystic.)
After listening to another intriguing and spooky interview with David Paulides (Coast to Coast, George Knapp host) last night, I found myself rethinking not only Dr. Ketchum, but Bigfoot as well.
For awhile I was excited about what Dr. Melba Ketchum would find. So was last night's C2C host George Knapp, who interviewed Dr. Melba Ketchum some time ago. Lots of games, it seemed, lots of attacks, lots of the to be expected nonsense in the world of Bigfoot. (UFO World doesn't fare any better in this context.) Then I was disappointed and jaded. Then I just didn't care.
But if David Paulides's explanation on the entire Ketchum journey was accurate -- no journal would review her findings, etc. -- and if the evidence is truly what it says it is, then there's still hope. And bafflement, for it seems everyone just walked away from this. Of course, I haven't read the report, and Paulides pointed out that many who criticized Ketchum and the findings haven't actually read the thing. I can't comment much more than these idle musings of mine because I am not a scientist, and I haven't read the report; just the reports of reports. It is also too bad Ketchum seems to have behaved badly at times. Maybe this was due to simply being overwhelmed by her lone seeker status out there in Bigfoot Land. Lots of naivety, at best, and silly sloppy missteps seemed to have happened, adding to a carnival-like, here we go again feeling in Bigfoot Land. But all that can be ignored if the evidence is what it's supposed to be: Bigfoot is not a giant ape, but something completely different. That's huge of course and huger still: Bigfoot is both its own mysterious self, as well as part of us. Yet after a few people acknowledged this finding, people went missing. Some were offended, some laughed, but we haven't seen any paradigm shifting news stories break on CNN.
Meanwhile, David Paulides continues his research into the strange stories of missing humans in parks and forests. Many of these missing are children. He alludes to the possibility; Bigfoot, or a Bigfoot like creature, as being responsible for these disappearances. The few children who have been found alive after going missing for a few days have strange tales to tell of "ape men" and other high strangeness. In last night's interview on C2C, Paulides referred to Native Americans and their tales of Bigfoot -- as being human -- and their on-going relationships with this being. Yet, with some exceptions, most, including BF researchers, ignore this fact.
What's strange about the missing humans is that they disappear abruptly, often in daylight, often while in the near proximity of others. While logic says these missing people would be found downhill, or near water, they are often found (if found at all) quite a distance aways, and uphill, over extremely rough terrain difficult to cover. Very weird for adults, and much stranger still in the case of little children. Stories of "ape men," and other inexpiable events add to this mystery. Adding fuel to conspiratorial speculation (which doesn't mean it's invalid) is the presence of military in some of these cases, who act covertly and separate from parks authorities and local law enforcement agencies while ostensibly searching for the missing.
IF Bigfoot is responsible for these disappearances, that's cause for a shift in beliefs about we think Bigfoot is. Many of these stories contain really weird "high strangeness" elements that have always annoyed many a Bigfoot researcher. UFOs? Aliens? Underground beings -- reptilians? Of the latter, Paulides said he's received a few detailed emails about that subject, but he is unfamiliar with that realm and doesn't want to go there. He referenced John Mack and his work concerning abductions -- will we hear of a Bigfoot/UFO theory from Paulides in the future?
There's enough strangeness, and enough references to a Bigfoot creature, in Paulides missing persons work, to consider that Bigfoot is more than "just" a big ape, or strictly a flesh and blood creature. It's possible this BF being is a variation of Bigfoot, another type, related or something else altogether; something that looks like an "ape man" but clearly has abilities transcending ours at the moment.
After listening to another intriguing and spooky interview with David Paulides (Coast to Coast, George Knapp host) last night, I found myself rethinking not only Dr. Ketchum, but Bigfoot as well.
For awhile I was excited about what Dr. Melba Ketchum would find. So was last night's C2C host George Knapp, who interviewed Dr. Melba Ketchum some time ago. Lots of games, it seemed, lots of attacks, lots of the to be expected nonsense in the world of Bigfoot. (UFO World doesn't fare any better in this context.) Then I was disappointed and jaded. Then I just didn't care.
But if David Paulides's explanation on the entire Ketchum journey was accurate -- no journal would review her findings, etc. -- and if the evidence is truly what it says it is, then there's still hope. And bafflement, for it seems everyone just walked away from this. Of course, I haven't read the report, and Paulides pointed out that many who criticized Ketchum and the findings haven't actually read the thing. I can't comment much more than these idle musings of mine because I am not a scientist, and I haven't read the report; just the reports of reports. It is also too bad Ketchum seems to have behaved badly at times. Maybe this was due to simply being overwhelmed by her lone seeker status out there in Bigfoot Land. Lots of naivety, at best, and silly sloppy missteps seemed to have happened, adding to a carnival-like, here we go again feeling in Bigfoot Land. But all that can be ignored if the evidence is what it's supposed to be: Bigfoot is not a giant ape, but something completely different. That's huge of course and huger still: Bigfoot is both its own mysterious self, as well as part of us. Yet after a few people acknowledged this finding, people went missing. Some were offended, some laughed, but we haven't seen any paradigm shifting news stories break on CNN.
Meanwhile, David Paulides continues his research into the strange stories of missing humans in parks and forests. Many of these missing are children. He alludes to the possibility; Bigfoot, or a Bigfoot like creature, as being responsible for these disappearances. The few children who have been found alive after going missing for a few days have strange tales to tell of "ape men" and other high strangeness. In last night's interview on C2C, Paulides referred to Native Americans and their tales of Bigfoot -- as being human -- and their on-going relationships with this being. Yet, with some exceptions, most, including BF researchers, ignore this fact.
What's strange about the missing humans is that they disappear abruptly, often in daylight, often while in the near proximity of others. While logic says these missing people would be found downhill, or near water, they are often found (if found at all) quite a distance aways, and uphill, over extremely rough terrain difficult to cover. Very weird for adults, and much stranger still in the case of little children. Stories of "ape men," and other inexpiable events add to this mystery. Adding fuel to conspiratorial speculation (which doesn't mean it's invalid) is the presence of military in some of these cases, who act covertly and separate from parks authorities and local law enforcement agencies while ostensibly searching for the missing.
IF Bigfoot is responsible for these disappearances, that's cause for a shift in beliefs about we think Bigfoot is. Many of these stories contain really weird "high strangeness" elements that have always annoyed many a Bigfoot researcher. UFOs? Aliens? Underground beings -- reptilians? Of the latter, Paulides said he's received a few detailed emails about that subject, but he is unfamiliar with that realm and doesn't want to go there. He referenced John Mack and his work concerning abductions -- will we hear of a Bigfoot/UFO theory from Paulides in the future?
There's enough strangeness, and enough references to a Bigfoot creature, in Paulides missing persons work, to consider that Bigfoot is more than "just" a big ape, or strictly a flesh and blood creature. It's possible this BF being is a variation of Bigfoot, another type, related or something else altogether; something that looks like an "ape man" but clearly has abilities transcending ours at the moment.
Wednesday, August 3, 2011
Bigfoot: Valley of the Skookum, a Review by Ray Crowe 2011...
Ray Crowe reviews Sali Sheppard-Wolford's Bigfoot: Valley of the Skookum. Nice review!
Thursday, February 24, 2011
On JREF: 'Bigfoot and Racoons', and the Assumption of Bigfoot's Limited Awareness
New Bigfoot thread on the JREF, bringing the total of Bigfoot threads over there to something like twenty-two million, about the OP's "hunt" for a rabid raccoon. Prefacing his adventure with his limited experience with hunting, tracking, and being a "city boy" even though he lives in a rural area, he asks why Bigfoot can't be found by experienced hunters and woodspeople:
Okay so I got off on a bit of a tangent. The point is, Bigfoot has eluded us because Bigfoot is highly intelligent and sensitive to its environment. And very possibly, paranormaly (for lack of a better term) so. That last idea is too fantastic for an uber-skeptic to consider, so I don't expect that. (It's also too wacky for many a flesh and blood Bigfoot researcher to accept.)
I know I make this comparison often, but there are many similarities to Bigfoot research and UFO research. And I don't mean, in this context, the subject of a UFO-Bigfoot connection. I mean the parallels to research methods, assumptions about the phenomena, and the rejection of the ... otherworldly. Paranormal, esoteric, supertnatual, not sure what word fits, but it's obvious in both areas there are those elements that transcend flesh and blood (Bigfoot) theories, and nuts and bolts (UFOs) theories.
So my question is, how can these people, who by and large are " Trained" in some way shape or form to find animals ( at the very least they have done some research into how to track, i am positive. ) , not be able to find a much, much bigger animal.And here's the assumption, made of course by skeptoids and anti-Bigfooters, but many a Bigfoot hunter, that Sasquatch/Bigfoot is basically a "big, dumb ape" or some other animal; whatever, Bigfoot is nothing more than an oversized brainless bear, monkey, ape, ... put firmly in the category of less than us. Many humans don't even call themselves animals, and get insulted if you use the term animal inclusively. This is a world view of separation between us humans from other creatures, held by academics, scientists and the hoi polli alike. The arrogance and stubbornness inherent in that view insists we have souls, we have language, we have tools, we build things, we think about non-concrete things. That makes us different, and that makes us better. Of course none of that is true but it's still the assumption being passed off as fact.
Okay so I got off on a bit of a tangent. The point is, Bigfoot has eluded us because Bigfoot is highly intelligent and sensitive to its environment. And very possibly, paranormaly (for lack of a better term) so. That last idea is too fantastic for an uber-skeptic to consider, so I don't expect that. (It's also too wacky for many a flesh and blood Bigfoot researcher to accept.)
I know I make this comparison often, but there are many similarities to Bigfoot research and UFO research. And I don't mean, in this context, the subject of a UFO-Bigfoot connection. I mean the parallels to research methods, assumptions about the phenomena, and the rejection of the ... otherworldly. Paranormal, esoteric, supertnatual, not sure what word fits, but it's obvious in both areas there are those elements that transcend flesh and blood (Bigfoot) theories, and nuts and bolts (UFOs) theories.
Sunday, November 14, 2010
Levels of "Intelligence", Supernatural Sasquatch, and the No Kill/Kill Debate
Some are adamant about their opinions on this debate: kill, or, no kill. I'm adamant -- I won't budge -- I'm for a No Kill stance and that's that. Some are less adamant; they qualify their opinions depending on the perceived state of intelligence of the creature. The more human like Sasquatch appears to be, the less likely this type of person would attempt to kill one, but, if the creature is perceived to be "ape like," and more ape, less human, the kill policy reigns. Sasquatch is considered, by some, an animal, less than us, and while clearly intelligent, and astounding in its very existence in terms of scientific discovery, it's still "just" an animal. Still less than us, somehow. And that alone gives some the justification they need to support their kill view.
I don't care if Sasquatch turns out to be "just a big ape," some kind of uber-bear, or an alien. I don't care if the intelligence of Sasquatch is below that of a pinto bean. The intelligence level of Sasquatch should have nothing to do with killing it. I have major issues with hunting, but I do understand the justification for it in terms of survival; if one needs to feed oneself, then I'd be a hypocrite to say one should not hunt for food. If I were to find myself in certain circumstances, I might have to find I'd have to hunt as well. That aside, killing a Sasquatch is a very different issue.
I'll reiterate what I've said so many times before; I don't give a damn if science finds proof of Sasquatch's existence, and certainly not at the expense of a dead body.
Maybe this view of mine is based on my personal experiences with the paranormal, anomalous encounters and interests and UFOs: I don't care if anyone believes me or not, and I don't owe anyone an explanation or proof. I share my experiences for my own reasons, many of which I am clear about, many which I'm not. Who knows why we do what we do? We're not as focused as we sometimes tell ourselves we are. That's okay however... we're human.
My personal experiences involving the above mentioned phenomena is no doubt the reason why I am open to so-called "paranormal Bigfoot" encounters. I've never seen a Bigfoot (yet, :) and never had a supernatural Bigfoot experience (although, I suspect my cone of light experience related to Stan Johnson might be considered one such experience in some ways) but I accept these high strangeness stories. I accept them as interesting, true, and valuable. True, not necessarily literal.
So in some ways it's a non-argument; killing Sasquatch, if the creature is supernatural. Can you kill a fairy? On the other hand, we can't be too sure, and might as well continue the good fight against those who, regardless of where they fall on the kill policy continuum, would support killing one under certain circumstances.
I don't care if Sasquatch turns out to be "just a big ape," some kind of uber-bear, or an alien. I don't care if the intelligence of Sasquatch is below that of a pinto bean. The intelligence level of Sasquatch should have nothing to do with killing it. I have major issues with hunting, but I do understand the justification for it in terms of survival; if one needs to feed oneself, then I'd be a hypocrite to say one should not hunt for food. If I were to find myself in certain circumstances, I might have to find I'd have to hunt as well. That aside, killing a Sasquatch is a very different issue.
I'll reiterate what I've said so many times before; I don't give a damn if science finds proof of Sasquatch's existence, and certainly not at the expense of a dead body.
Maybe this view of mine is based on my personal experiences with the paranormal, anomalous encounters and interests and UFOs: I don't care if anyone believes me or not, and I don't owe anyone an explanation or proof. I share my experiences for my own reasons, many of which I am clear about, many which I'm not. Who knows why we do what we do? We're not as focused as we sometimes tell ourselves we are. That's okay however... we're human.
My personal experiences involving the above mentioned phenomena is no doubt the reason why I am open to so-called "paranormal Bigfoot" encounters. I've never seen a Bigfoot (yet, :) and never had a supernatural Bigfoot experience (although, I suspect my cone of light experience related to Stan Johnson might be considered one such experience in some ways) but I accept these high strangeness stories. I accept them as interesting, true, and valuable. True, not necessarily literal.
So in some ways it's a non-argument; killing Sasquatch, if the creature is supernatural. Can you kill a fairy? On the other hand, we can't be too sure, and might as well continue the good fight against those who, regardless of where they fall on the kill policy continuum, would support killing one under certain circumstances.
Wednesday, September 15, 2010
Yeti/Wild Thing Synchronicity
I had a very disturbing dream last night. I think it was because I was coming down with something and my body/subconscious was reacting to that, because after I was awake for about an hour, I suddenly felt clammy, chilled, sore throat -- fall crud. The dream sounds almost funny in some ways but it was very scary, just your basic all around nightmare. Something about the Yeti, with giant claws, ripping people apart. And smaller sized Yetis -- in the dream, they were called "Yet-its" -- who looked more like stuffed toys than real creatures. They were watching the big monster Yeti dismembering people, their bodies (or, pieces of their bodies) slowly slip down the outside of the glass on the windows of the second floor room where I was watching all this, and damn glad of course I wasn't one of the victims. Blood, guts, human body parts, all sliding down the glass. The "Yet -its" were shocked, and sad, at this, because the big monster Yeti wasn't supposed to be a murderous monster, but something went wrong.
I was telling someone at work about this dream and described the "Yet-its" as looking like the characters from Where the Wild Things Are. And a minute later, someone walks into the room with a T-shirt with a large monster character from the book, with the title, in large letters: Where the Wild Things Are.
So, owls and Yetis and Wild Things; a message, synchronicity? Maybe the "message" is simply the appearance of the synchronicities themselves, appearing in animal form, since that's where I like to be -- in the animal realm.
As to the nature of the yucky dream; had another violent dream the night before that, though not involving animals. Sadly, a person I know. Some personal issues in my life right now. Not surprising, given that and my run down state, that my dream mind conjures up attacking Yetis!
I was telling someone at work about this dream and described the "Yet-its" as looking like the characters from Where the Wild Things Are. And a minute later, someone walks into the room with a T-shirt with a large monster character from the book, with the title, in large letters: Where the Wild Things Are.
So, owls and Yetis and Wild Things; a message, synchronicity? Maybe the "message" is simply the appearance of the synchronicities themselves, appearing in animal form, since that's where I like to be -- in the animal realm.
As to the nature of the yucky dream; had another violent dream the night before that, though not involving animals. Sadly, a person I know. Some personal issues in my life right now. Not surprising, given that and my run down state, that my dream mind conjures up attacking Yetis!
Monday, February 8, 2010
Miami UFO Center: What Is The Chupacabras? - Ten Year Study Results
What Is The Chupacabras? - Ten Year Study Results
An overview of a ten year study of the Chupacabras by Virgilio Sanchez-Ocejo, of the Miami UFO Center has just come out. Notice in this article there is no mention of dog like creatures with mange. (See my previous post: A Contrast in Chupies)
The distinctive puncture wounds are mentioned:
The report is not afraid to aknowledge the high strangeness aura surrouding much of chupacabras activity:
The study sent a tooth for analysis; inconclusive. While that's frusrating, it's typical of cryptid findings; not human, not any known creature, but as to what it is. . . no answers:
Hopefully studies like this will bring the chupacabras mystery back around to its original Fortean/esosteric nature, and away from the mange afflicted, known (mundane) animals currenlty being referred to as chupacabras.
Regan Lee Oregon
An overview of a ten year study of the Chupacabras by Virgilio Sanchez-Ocejo, of the Miami UFO Center has just come out. Notice in this article there is no mention of dog like creatures with mange. (See my previous post: A Contrast in Chupies)
The distinctive puncture wounds are mentioned:
These attacks have left a toll of thousands of dead domestic animals such as chickens, ducks, doves, dogs, cats, goats pigs, and even cows were attacked by the Chupacabras, living them all without blood...all removed through a small puncture, usually around the neck of its victims.It's hard to imagine foxes, raccoons, or coyotes with mange doing the above.
The report is not afraid to aknowledge the high strangeness aura surrouding much of chupacabras activity:
Moreover, we received UFO sightings reports before, during and after the attacks. Also, we registered paranormal phenomena in most of the attack area.The "second wave" of what's being called Chupacabras (hairless dog type creatures, particularly in the United States) don't include reports of UFOs or other oddness; not to my knowledge.
The study sent a tooth for analysis; inconclusive. While that's frusrating, it's typical of cryptid findings; not human, not any known creature, but as to what it is. . . no answers:
As a result of a DNA process, it was determined that the tooth does not belong to any human being, making it compatible with an animal that could not be genetically defined.The Chupacabras is an "unknown animal" -- what it isn't, is a dog, coyote, raccoon, fox, etc.
Hopefully studies like this will bring the chupacabras mystery back around to its original Fortean/esosteric nature, and away from the mange afflicted, known (mundane) animals currenlty being referred to as chupacabras.
Regan Lee Oregon
Sunday, January 31, 2010
A Ghost Ape-Man in an Irish Castle
A very cool article on the Phantom Ape-Man at Cryptozoology Online.
Thanks to Nick Redfern at Man Beast UK for the link.
". . . one of my favourite ghoulish tales comes via Rev. Archdeacon St. John D. Seymour, and concerns a bizarre entity once said to have haunted an Irish castle. Certainly, a handful of reports of phantom ape-men and spectral monkeys litter world folklore, and in the UK a scant few exist."This ghost/monster apparition was described as having a human head, yet "rest of the form belonged to a huge ape." !
Thanks to Nick Redfern at Man Beast UK for the link.
Tuesday, December 29, 2009
Following Bigfoot Ballyhoo
Linda Newton Perry's Bigfoot Ballyhoo is a blog I've posted about here recently; I also had turned on the "follow" feature to her blog. I say "followed" because she's removed me from the follow option.
Newton-Perry is a Christian and has said her religious views don't allow her to condone the paranormal. Because I have a Bigfoot blog that focuses on the high strangeness aspects of Bigfoot research, linking to my blog or supporting it, even by mentioning it I guess, conflicts with her personal beliefs.
A few days ago, Newton-Perry responded to the e-mail I had sent her by reposting it her blog:
Seems she’s changed her mind about looking “forward” to “hearing more from” me.
This is a sensitive subject for researchers. If you put yourself out there as a researcher, you have an obligation to be honest to the data. As I asked in my previous post: if your religious views conflict with data, where does your responsibility end? If you reject, hide, or ignore data you don't like because it conflicts with your views, are you an honest researcher? I don't know, I'm asking. I asked that question in a spirit of discussion. I had asked in my previous post, what would Linda Newton-Perry do with, say, the recent BF report from the Oregon teacher who had a recent Bigfoot sighting on the Oregon coast if that teacher had included some weird detail like, BF dematerializing in front of her? Or a UFO appeared next to it? Or any other of the high strangeness things that have been reported by some Bigfoot witnesses?
Newton-Perry didn't answer, either directly to me, or on her blog. She preferred to ignore the question and remove me from the follow feature. Certainly her right to do so; but I wonder where that leaves the Bigfoot reports that are coming her way? What if, as I asked previously, one of those reports she’s posted on her blog contained "weird" data? Would Newton-Perry lie about it? Hide it? I think these are legitimate questions.
Since Newton-Perry writes for two newspapers about Bigfoot, has a Bigfoot blog, and has published books about Bigfoot, these questions are valid and assuming her participation in this discussion is sensible.
Newton-Perry said her beliefs don't allow for paranormal Bigfoot beliefs but as I pointed out, not all Christians share that opinion. For example Stan Johnson (deceased) was a Christian who had many so-called paranormal encounters with Bigfoot including telepathic communications and rides on space ships.
Like the UFO subject (sans Bigfoot) religious beliefs come into things, and there’s a variety of beliefs and opinions within any particular religion. I know Christians who believe UFOs and related entities are demonic, and don’t want to have anything to do with the topic. I also know Christians who don’t believe that at all. And everything in between.
On the one hand, if Newton-Perry believes, as she says, Bigfoot is strictly flesh and blood, and not paranormal, that’s fine. Many BF researchers, as we know, believe that, regardless of their religious beliefs. But again, the question is, what would a researcher do -- Christian or not -- with a ‘weird” BF report that came their way?
This post of mine isn't to pick a fight or become one of those self appointed gurus of UFO or Bigfoot research. Not me! This field, like the UFO field, has its share of the pompous, arrogant, and self-important. This field is also full of just plain mean people who have no problem openly insulting others. This isn’t about insulting anyone, making fun of anyone’s religion, or picking fights. It’s about sincerely asking questions concerning research. If you can’t participate in that then should your work be taken seriously?
To be fair, we all have our buffers and lines we won't cross. Concerning Bigfoot, I haven't found mine yet. (UFOs and related subjects, maybe, but that's another blog and another post entirely.)
I wish all researchers the best, except, those that promote a kill policy. I just can’t get past that, and well, that’s the way it is.
But as always, the question that’s been asked many times by many a Bigfoot researcher, what to do with those high strangeness reports? Not a new question, but one that won’t go away.
Newton-Perry is a Christian and has said her religious views don't allow her to condone the paranormal. Because I have a Bigfoot blog that focuses on the high strangeness aspects of Bigfoot research, linking to my blog or supporting it, even by mentioning it I guess, conflicts with her personal beliefs.
A few days ago, Newton-Perry responded to the e-mail I had sent her by reposting it her blog:
Thank you for the good words....Regan, I , however, can not list paranormal sites. My Christian beliefs prevent me from delving into that subject. I do not believe Bigfoot is in anyway paranormal. I believe he is flesh and blood and placed in the animal kingdom for a purpose. I respect your right to believe as you wish and I ask that you respect mine. Thank you for participating on this blog and I look forward to hearing more from you.
Seems she’s changed her mind about looking “forward” to “hearing more from” me.
This is a sensitive subject for researchers. If you put yourself out there as a researcher, you have an obligation to be honest to the data. As I asked in my previous post: if your religious views conflict with data, where does your responsibility end? If you reject, hide, or ignore data you don't like because it conflicts with your views, are you an honest researcher? I don't know, I'm asking. I asked that question in a spirit of discussion. I had asked in my previous post, what would Linda Newton-Perry do with, say, the recent BF report from the Oregon teacher who had a recent Bigfoot sighting on the Oregon coast if that teacher had included some weird detail like, BF dematerializing in front of her? Or a UFO appeared next to it? Or any other of the high strangeness things that have been reported by some Bigfoot witnesses?
Newton-Perry didn't answer, either directly to me, or on her blog. She preferred to ignore the question and remove me from the follow feature. Certainly her right to do so; but I wonder where that leaves the Bigfoot reports that are coming her way? What if, as I asked previously, one of those reports she’s posted on her blog contained "weird" data? Would Newton-Perry lie about it? Hide it? I think these are legitimate questions.
Since Newton-Perry writes for two newspapers about Bigfoot, has a Bigfoot blog, and has published books about Bigfoot, these questions are valid and assuming her participation in this discussion is sensible.
Newton-Perry said her beliefs don't allow for paranormal Bigfoot beliefs but as I pointed out, not all Christians share that opinion. For example Stan Johnson (deceased) was a Christian who had many so-called paranormal encounters with Bigfoot including telepathic communications and rides on space ships.
Like the UFO subject (sans Bigfoot) religious beliefs come into things, and there’s a variety of beliefs and opinions within any particular religion. I know Christians who believe UFOs and related entities are demonic, and don’t want to have anything to do with the topic. I also know Christians who don’t believe that at all. And everything in between.
On the one hand, if Newton-Perry believes, as she says, Bigfoot is strictly flesh and blood, and not paranormal, that’s fine. Many BF researchers, as we know, believe that, regardless of their religious beliefs. But again, the question is, what would a researcher do -- Christian or not -- with a ‘weird” BF report that came their way?
This post of mine isn't to pick a fight or become one of those self appointed gurus of UFO or Bigfoot research. Not me! This field, like the UFO field, has its share of the pompous, arrogant, and self-important. This field is also full of just plain mean people who have no problem openly insulting others. This isn’t about insulting anyone, making fun of anyone’s religion, or picking fights. It’s about sincerely asking questions concerning research. If you can’t participate in that then should your work be taken seriously?
To be fair, we all have our buffers and lines we won't cross. Concerning Bigfoot, I haven't found mine yet. (UFOs and related subjects, maybe, but that's another blog and another post entirely.)
I wish all researchers the best, except, those that promote a kill policy. I just can’t get past that, and well, that’s the way it is.
But as always, the question that’s been asked many times by many a Bigfoot researcher, what to do with those high strangeness reports? Not a new question, but one that won’t go away.
Sunday, April 26, 2009
Nick Redfern Responds: Burn, Nick, Burn!
Recently Nick Redfern shared his thoughts about paranormal Bigfoot; specifically, about a case from 1985 involving a Ouija board and the subsequent apparition of a Bigfoot like creature in his article A Paranormal Bigfoot. In Bigfoot Fundamentalists: Burn Nick Burn! Redfern writes on the Mania.com site about the comments he received about that article. Redfern received more e-mails than usual in response to that article, some o which bordered, as he writes, on the psychotic:
It’s not that one may disagree about the nature of Bigfoot; debate is a given, disagreement on what BF is, or is not, is to be expected. But it’s the shrill, over the top, fanatical and downright hateful reaction to the idea that some consider Bigfoot a paranormal creature.
As Nick asks:
The same can be said of many UFO researchers who have similar reactions when it comes to different theories. And these often nasty responses come from within; we expect them from the uber-skeptic fundie-debunker faux-skeptic crowd, but from fellow explorers of the Fortean realms?
I’ll end with what Nick says about BF being paranormal, or, not:
Exactly. IF the truth is the goal, then we go where the data takes us. And a lot of that data, like it or not, includes encounters that clearly go beyond the “flesh and blood big ape” idea.
But what angers me more than anything else, are those who champion the “Bigfoot is just a giant ape” scenario with a definitively rabid (and, at time, vaguely threatening) zeal of a type that would make any, and all, religious fundamentalists (whether from the Deep South or the Middle East) glowingly proud.
But, what interests me most of all is the rabid (and, indeed, almost psychotic) approach that such commentators occasionally display in their e-mails.
It’s not that one may disagree about the nature of Bigfoot; debate is a given, disagreement on what BF is, or is not, is to be expected. But it’s the shrill, over the top, fanatical and downright hateful reaction to the idea that some consider Bigfoot a paranormal creature.
As Nick asks:
So what if I proclaim that Bigfoot may be paranormal? So what if I don’t accept the notion that Bigfoot is just an ape of unknown origins and/or type?
Should that result in vitriolic e-mails to me from a variety of Bigfoot researchers displaying a self-righteous zeal that any stance beyond that of “Bigfoot is an ape,” is somehow dangerous and wrong?
The same can be said of many UFO researchers who have similar reactions when it comes to different theories. And these often nasty responses come from within; we expect them from the uber-skeptic fundie-debunker faux-skeptic crowd, but from fellow explorers of the Fortean realms?
I’ll end with what Nick says about BF being paranormal, or, not:
And here’s the thing I find most baffling of all: why should it even matter if Bigfoot is flesh-and-blood or paranormal? The answer is: it shouldn’t. Only the facts and a determination to get to the truth – whatever that may be - should ultimately matter. But, it does apparently matter – to some, at least.
Exactly. IF the truth is the goal, then we go where the data takes us. And a lot of that data, like it or not, includes encounters that clearly go beyond the “flesh and blood big ape” idea.
Thursday, February 12, 2009
Navajo Skinwalkers and Legends
Nick Redfern comments on Navajo Skinwalkers and Legends about the high strangeness in the four corners area: Arizona, Colorado, Utah, and New Mexico. This sounds like a fascinating documentary and I can't wait to get my copy.
Another author that writes about one of the four corners is Chris O'Brien, who writes the "Mysterious Valley" series, about the UFO, high strangeness, cattle mutilations and other Fortean events in Colorado. And for something about Utah, there's Hunt for the Skinwalker, of course, but also The Utah UFO display: A biologist's report by Frank Salisbury.
Saturday, February 7, 2009
Nahu's Psychic Bigfoot Experience and Words About Beckjord
Nahu is author of UFOS: GOD FROM INNER SPACE. Here's Nahu's recent comment he left me on Facebook about an experience he had with Bigfoot and researcher Eric Beckjord (deceased.)
Have you ever heard of Eric Beckjord? He is or was the director of a group who investigated Sasquatch and other anomalous phenomena. I talked with him on the phone once and got into a semi-argument about my contention that I could find a Bigfoot using my psychic abilities. This was back in 1982. He challenged me to meet him at a coffee house in Seattle and sit down, have coffee and talk about it. I was surprised when I saw him--he is a huge Swede, blond bigfoot. Anyway to make a long story short I picked a spot intuitively out in the Weyerhaser forests near Sasquatch Park B.C. We stayed a couple days and decided to give it up due to excessive rain. The upshot of this story is that I got a phone call from Beckjord about a week or so later and a group that monitors Bigfoot activity and reports in Washington reported that someone reported spotting a bigfoot right in the area where I took him to explore . I always felt an empathic aura with this much maligned being.
I told Nahu that Erik and I had corresponded a few times; Eric liked the fact I took the paranormal Bigfoot idea seriously, but he argued with me on the particulars. One time he refused to join a Yahoo group I had going at the time -- I think it was called Maverick Bigfoot Research or something -- because we didn't go far enough!
As most Bigfoot and cryptid/o researchers know, Eric had quite the reputation for being argumentative. But I had no negative interactions with him, even when he'd shoot off an email to me that I was "wrong" -- he never attacked me in public or spread lies. Though I realize he did so in regards to others. Like many other Fortean researchers, whether they're writing about UFOs, Bigfoot, ghosts, . . . Beckjord was a "troublemaker" and his theories, as well as his style, were not presented in the best way. And yet there is a there there. With so much of this stuff it's easy to throw that messy baby out with the bathwater.
Nahu commented further:
He seemed like such a huge bear of a man. Aries, as I recall, like to challenge. We had a number of outright disagreements. But once out in the woods, he seemed like he was in his element. What his problem was with me, he resented the idea that I had the arrogance to think I could attract a bigfoot the first time out when he had been out on expeditions looking for him for five years and hadn't seem more than a glimpse of him. His interest in me was primarily a challenge and only secondarily curiosity, I think. At that time, I presented my theory to him my that Bigfoot was an intrad-dimensional being recurring at certain cyclic points from the collective unconscious, so to speak, in attunement to an individual's vibration. Like the white buffalo story. Native Americans looked upon bigfoot as a medicine--I agree--he definitely had the ability to scare the sickness right out of someone, almost like the bogey man in caucasian mythology.
Checking back on my Facebook page, I find Nahu has added more:
O
h, by the way, I believe the year was 1981 during the winter season. I had a couple distinct times I felt I was quite close to contacting this intra-dimensional being, once while in the woods of Sasquatch Park while camping, and another time in a wooded area near Escondido, California. While living in Oakridge, Oregon when is pretty primitve, heavily wooded and quite near an area as I recall named Blue Springs, where Sasquatch was often seen I felt his presence also. I never felt any negative energy, just calm, as though I was close to a very ancient, spiritual fount. I could sense elements of my own subconscious fears holding a face-to-face off from happening. Although to be honest, I was never really afraid of this being.
On another note,I did feel some extremely strange vibrations while out in the West Virginia hills near where the Silver Bridge collapsed that gave me the willies, though.
On to Nahu. Nahu also lives in Eugene, Oregon (so does Bigfoot researcher Autumn Williams, whose mother, Sali Shepherd-Wolford wrote about her experiences with "paranormal Bigfoot" in Valley of the Skookum) and is a healer, psychic and author.I interviewed him a couple of years ago for UFO Magazine, focusing on his book UFOS: GOD FROM INNER SPACE.
Nahu has a blog NAHU'S HOLOVERSE where you discover how to develop your focused intent using the Holoversal Method. (Now, it is New Age stuff, but so what. . . I've been exploring the idea of, and the use of, what Nahu and others call "focused intent" since this past summer, and it works. Whatever labels we use, whatever context we put this into, I will say this, that intent is powerful.) Much to explore on his blog, including the varied services Nahu offers, including on-line, and contact info.
Here's an example of Nahu at work; he very kindly took a look at an experience/"dream" I had several months ago that I wrote about on-line. You can read about it here.
I'll be posting an article here soon that Nahu wrote about his experiences and thoughts on Bigfoot. (And there's talk of my joining others along with Nahu on a search for Bigfoot in the spring.)
Monday, August 4, 2008
Nick Redfern and C2C
I managed to stay awake for last night's Coast To Coast, with Nick Redfern. Very entertaining all around. One thing that was a surprise to me was the werewolf topic; that was highly interesting! And for some reason, really gave spooked me; something about his tale of the shape shifting type being (human?) and wolf type carved skulls. . . not pleasant. As Redfern said, most crypto stuff isn't creepy, scary and downright threatening, but his is. Anyway, good episode!
Sunday, June 15, 2008
The Trickster, The Killing Field and Bigfootology
Bigfootology: The Dark Side and the “Killing Field”
There’s the strange side of Bigfoot; as this blog is called: Frame 352: The Stranger Side of Sasquatch. Strange doesn’t mean bad. Just, strange.
Then there’s the bad side, the dark side, of Bigfoot. Or maybe “Bigfootology” to distinguish it from Bigfoot itself. I’m pretty much joking here. But like those who distinguish UFOs from UFOlogy (the thing/phenomena itself, and the people involved in the thing/phenomena itself) we have the Bigfoot itself, and those that study Bigfoot. It’s not Bigfoot fault (or the UFOs in the case of UFOlogy) that there are humans with grudges, who attack each other, who are out for money above all else, who see nothing immoral or unethical in using the phenomenon for their own greedy agendas, who lie and hoax, who get embroiled in weird, nasty and sometimes very dark things surrounding Bigfoot.
Bigfootology: The Dark Side. Welcome.
Cryptomundo has an item up on the latest darkness. Lots of other Bigfoot blogs and paranormal, Fortean news feeds have all kinds of material related to the following story of M.K. Davis, the “killing field,” supposed murders, censorship, fights, letters to state authorities, and more. It’s like some weird crypto Victorian novel.
M.K. Davis has been running around with the “killing field theory” -- that Bigfoot was killed at Red Bluff all those years ago. WTF?! Not the most professional reaction, but I am aghast at the whole thing, and that’s why I haven’t bothered to comment on this earlier. Some things are too weird -- too ugly -- to bother with. Davis has been “uninvited” to speak at an August Bigfoot conference. Lines have been drawn. People are disgusted. Etc.
(Davis has already been in hot water for being racist, according to some. The man is certainly controversial.)
Bigfootology -- why do some people go so far out there? While many BF researchers are busy arguing with each other over the validity of data that involves orb wielding, psychic Sasquatch emerging from UFOs, crap like this gets its fifteen minutes of fame. Fortunately, not many seem to take the “killing field theory” seriously. But my question is, why would someone -- in this case Davis-- even go there in the first place? That’s as much a mystery as Bigfoot itself. I suppose it’s just human nature. No matter what the field: academia, medicine, politics, science, or the trucking industry, you have drama. Often it’s High Drama bordering on theatrics. When it comes to world of Forteana, it’s all too often theatrical. As many have said, downright circus like. (Actually, I think of the circus as gaudy, sure, but not seedy, as in a carnival way. The carnival is the dark side of the circus world. That's just me and I'm digressing. . .)
It’s helpful to keep in mind that, as disgusting as all this is, it is to be expected. If you believe, as I do, that this kind of stuff is as much a part of the paranormal world as the paranormal world itself (and yes, I’m throwing Bigfoot in there with the paranormal world) it softens things a little. Trickster is alive and doing its thing; nothing can change that.
And while that’s all true; that doesn't’ make it right, or mean things like this should be tolerated. You have to call people on their stuff sometimes and stand up for your own ethics and beliefs, in whatever way is true for you.
I think some of this may have to do with a very misguided sense of wanting to protect Bigfoot. Another part of all this madness is that Trickster force again; playing with people’s minds. Get too close, too obsessed, too distracted, and before you know it, you’re being played. In turn, you start to play others, whether you know it or not.
There’s the strange side of Bigfoot; as this blog is called: Frame 352: The Stranger Side of Sasquatch. Strange doesn’t mean bad. Just, strange.
Then there’s the bad side, the dark side, of Bigfoot. Or maybe “Bigfootology” to distinguish it from Bigfoot itself. I’m pretty much joking here. But like those who distinguish UFOs from UFOlogy (the thing/phenomena itself, and the people involved in the thing/phenomena itself) we have the Bigfoot itself, and those that study Bigfoot. It’s not Bigfoot fault (or the UFOs in the case of UFOlogy) that there are humans with grudges, who attack each other, who are out for money above all else, who see nothing immoral or unethical in using the phenomenon for their own greedy agendas, who lie and hoax, who get embroiled in weird, nasty and sometimes very dark things surrounding Bigfoot.
Bigfootology: The Dark Side. Welcome.
Cryptomundo has an item up on the latest darkness. Lots of other Bigfoot blogs and paranormal, Fortean news feeds have all kinds of material related to the following story of M.K. Davis, the “killing field,” supposed murders, censorship, fights, letters to state authorities, and more. It’s like some weird crypto Victorian novel.
M.K. Davis has been running around with the “killing field theory” -- that Bigfoot was killed at Red Bluff all those years ago. WTF?! Not the most professional reaction, but I am aghast at the whole thing, and that’s why I haven’t bothered to comment on this earlier. Some things are too weird -- too ugly -- to bother with. Davis has been “uninvited” to speak at an August Bigfoot conference. Lines have been drawn. People are disgusted. Etc.
(Davis has already been in hot water for being racist, according to some. The man is certainly controversial.)
Bigfootology -- why do some people go so far out there? While many BF researchers are busy arguing with each other over the validity of data that involves orb wielding, psychic Sasquatch emerging from UFOs, crap like this gets its fifteen minutes of fame. Fortunately, not many seem to take the “killing field theory” seriously. But my question is, why would someone -- in this case Davis-- even go there in the first place? That’s as much a mystery as Bigfoot itself. I suppose it’s just human nature. No matter what the field: academia, medicine, politics, science, or the trucking industry, you have drama. Often it’s High Drama bordering on theatrics. When it comes to world of Forteana, it’s all too often theatrical. As many have said, downright circus like. (Actually, I think of the circus as gaudy, sure, but not seedy, as in a carnival way. The carnival is the dark side of the circus world. That's just me and I'm digressing. . .)
It’s helpful to keep in mind that, as disgusting as all this is, it is to be expected. If you believe, as I do, that this kind of stuff is as much a part of the paranormal world as the paranormal world itself (and yes, I’m throwing Bigfoot in there with the paranormal world) it softens things a little. Trickster is alive and doing its thing; nothing can change that.
And while that’s all true; that doesn't’ make it right, or mean things like this should be tolerated. You have to call people on their stuff sometimes and stand up for your own ethics and beliefs, in whatever way is true for you.
I think some of this may have to do with a very misguided sense of wanting to protect Bigfoot. Another part of all this madness is that Trickster force again; playing with people’s minds. Get too close, too obsessed, too distracted, and before you know it, you’re being played. In turn, you start to play others, whether you know it or not.
Saturday, June 7, 2008
Website: "Bigfoot, Oh Yes They Are Real"
Someone e-mailed today with this link to their site; "Bigfoot Oh Yes They Are Real." There are some interesting photos on the site. The site is of the paranormal Bigfoot variety; invisible Bigfoot and the like.
It's another moment of Fortean synchronicity; for some reason, the past two days, I've been thinking very strongly about dematerializing Bigfoot, and how I would go about putting together some kind of presentation on the topic. Then I find this e-mail.
http://hometown.aol.com/osareal/index.html
It's another moment of Fortean synchronicity; for some reason, the past two days, I've been thinking very strongly about dematerializing Bigfoot, and how I would go about putting together some kind of presentation on the topic. Then I find this e-mail.
http://hometown.aol.com/osareal/index.html
Monday, April 28, 2008
High Strangeness on the Ranch
I have an article up at UFO Digest: High Strangeness on the Ranch, comparing a Colorado ranch and the Skinwalker ranch. Among the strange things seen on the ranches were Bigfoot type creatures.
http://www.ufodigest.com/news/0408/highstrangeness.html
http://www.ufodigest.com/news/0408/highstrangeness.html
Sunday, February 24, 2008
Somewhere in the South . . .
Another e-mail, with photos, of orbs and Bigfoot, comes my way . . .
I received an e-mail yesterday from someone who shared their photos with me, and gave me permission to post them on my blog. (This is not the same person as here.)
This person wants his/her identity and location kept private.
As far as the location goes, it’s somewhere in the south eastern United States. (Which by the way, is the same part of the country the previous person who contacted me is from, though a different state.)
ORBS
I’ll call this person “Pat” -- this is what “Pat” wrote about the land he/she lives on:
I "found out" this year, that I don't have a "haunted farm" as I had thought.. it is merely Bigfoot living here.... and a lot of orbs, day and night ones.
The orbs often accompany what Pat believes to be a Bigfoot, or even a "family" of Bigfoot:
These come complete with "Bigfoot sounds" as accompaniment, when they are around.
Bigfoot researchers have been out to the property.
Some of the things witnessed by Pat: tree knocking, responding back and forth with knocking, the orbs, footprints, and some telepathic communication, but Pat didn’t share specific details.
BIGFOOT
Like a few others that I’ve known who’ve encountered Sasquatch or Bigfoot or “Big Hairy Monsters,” Pat doesn’t like to call Bigfoot “Bigfoot,” preferring to call them family.
RESEARCHERS
Not surprisingly, many Bigfoot researchers gave Pat a hard time when it came to the orbs and telepathy, etc., though not all have. A few have told Pat they believe there is “something paranormal” happening.
There’s some interesting and disturbing things about Bigfoot research among some investigators that pat has experienced, but unless I get permission from this person I can’t post it. I will say though that it is too bad there are some (like a few well known so-called UFO researchers, that are actually embraced by many in the field) Bigfoot investigators who think not only ignoring, bu mocking, the weirder elements of encounters, throwing their weight around, and tromping through the woods and private property creating nothing but noise -- and sometimes with the intent to shoot -- is not Bigfoot research.
PHOTOS
This first photo looks suspicious to me. Almost fake. I’m not suggesting “Pat” is hoaxing or lying, I’m just sharing my initial response to this photo.
The other photos seem typical of orbs, and the orange orb is particularly interesting. “Pat” asked me if the orange orb is like the one I saw, and I have to say, yes and no. Yes as to color, but no as to size and “structure.” The orb I saw appeared to be a solid craft or machine of some kind, lit from within. And there was no Bigfoot phenomena associated with it. A different “animal” altogether.
Sali Sheppard-Wolford, who wrote of her encounters with a Sasquatch in the Pacific Northwest in Valley of the Skookum, mentions orange orbs that appear to have a connection with Bigfoot.
Author Lisa Shiel of course is all about orbs and Bigfoot. (Read her Backyard Bigfoot, and see her blog Backyard Phenomena
THE STRANGER SIDE OF BIGFOOT
So thank you “Pat,” for your comments and photos, and for previous people who’ve contacted me with their stories and images.
I’ve gone from complete disbelieve in an orb/UFO/telepathic/Bigfoot relationship, to acceptance that these things happen. The witnesses are not to be mocked, and the data needs to included, not discarded.
Beyond that, I can’t say why it is, but my own research proves that there is a relationship with these anomalous events.
Sunday, October 28, 2007
Bigfoot Files: Peter Gutilla
Thursday, October 11, 2007
"Invisible Bigfoot" thread on skeptic forum
Aside from a fantastically long running thread on Bigfoot on the JREF (James Randi Educational Foundation) forum, (for those who don’t know, uber “skeptic” site) there’s another thread about Bigfoot over there. This one’s titled:
Bigfoot,the Invisible Variety.
Bigfoot,the Invisible Variety.
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