"Going to kill it in 3 mths"

My post about a No Kill position concerning Bigfoot inspired this troll, calling himself "Brian Thexton," to send me the following email, which I just discovered in my email box this evening:

cant type this call me @ 503 *** **** found a big foot bed MtHood 9/18/2010 can show you 44rd-2730rd-200rd(flag point lookout) call me asap "going to kill it in 3 mths "threw 8"rock @ me last nite i called it in with a cow call but it wasnt a elk

He left a phone number with an Oregon area code; I won't call it but I did various internet searches on it for fun: it's a cell, it's in Portland, that's about it and all I'm inclined to do.

"Going to kill it in 3 mths"  Why in 3 months? Wouldn't that be in late December/January, when the weather and conditions on Mt. Hood are, well, a bit on the dicey side? Why is "going to kill it in 3 months" and "threw 8" in quotes?

Did he think that I'd want to go out in the snow and watch him try to kill a Bigfoot? Note to future trolls: I hate the snow. The last thing I'm going to ever do is go out in the snow for what some call recreation?. . . that's a weird concept for me.

New Bigfoot Thread on JREF: "Mormon Bigfoot Genesis Theory"

The JREF (James Randi Educational Forum) has a new thread on Bigfoot; this one is titled "Mormon Bigfoot Genesis Theory." I stopped counting long ago how many Bigfoot threads there are on the JREF but at last estimation, it was around sixty. Sixty seperate threads on a "skeptic" site about a creature the majority of posters don't believe exists.

Interesting thread, on the Mormon folklore about Sasquatch. And, about UFOs. Not connected, according to the OP, and I'm not that familiar with Mormon doctrine. But it is an interesting juxtaposition.

Naturally, the skeptoids scoff at this; because it's Bigfoot, because it's religion. (The only valid point made by the OP is the potential racism inherent in this folklore -- kind of like David Icke's and other Illuminati loving theorists, who disguise their anti-Semitism with code phrases like reptilians, world bankers, etc.)

But in reading about Mormon founder Joseph Smith's experiences, it's clear he had contact with something that is very close to alien/UFO encounters. And in reading the book of Mormon, with different tribes stealing chests full of DNA, -- it reads like a sci fi novel. Parallels are clear, as Biblical/religious text UFO researchers know.

Bigfoot Lunch Club's "A Man Who Would Kill Bigfoot"

Bigfoot Lunch Club has a post about "Dave" who is getting up an expedition to kill himself a Bigfoot:Interview: A man who would kill Bigfoot "Dave" is not his real name, which I find interesting. As I posted in the comment section to the post:

And by the way, why doesn't "Dave" use his real name? It strikes me as being cowardly. Yes, there are avid anti-No Kill Bigfoot folks out there, but, tough. He choose this path, deal with it.

Bigfoot Lunch Club posts some of the interview between J. Andersen, described as a "free lance writer for Associated Content" and "Dave":

J. Andersen: Are you concerned with the Ethics of shooting a bigfoot?

Dave: Yes and No, there's no law against hunting Bigfoot where I'm from. Most people hate me for what I'm doing and that's fine but the only way to prove 100% that it exists is by capturing one dead or alive.

To that, I also commented that law has nothing to do with this either. A law is simply a law, it isn't moral or ethical on the face of it simply because it is, or isn't, the law. I simply don't understand the thinking and motivations behind those that support a Kill Policy, and that includes some of the otherwise esteemed researchers in the field.

The BLC quotes from the article, which cites Loren Coleman's views on killing Bigfoot. Coleman's against it, but to my mind, not much, for he believes having one in captivity is better than killing one:

The first large unknown hairy hominoid captured will live its life in captivity, no doubt, and there it may be examined internally. MRIs, CAT scans, EKGs, and a whole battery of medical and other procedures may be used to examine it.

It is doubtful the first one will be returned to the wild, so, of course, it will die someday within the reach of future scientific examinations. Then it will be dissected, just as newly discovered animals, including various kinds of humans, have been for further study. But in the meantime, why not study the living animal’s captive and adaptive behaviors?

The days of Queen Victoria, when only killing an animal would establish it was real and not folklore, are, indeed, long gone. --Loren Coleman 2/6/2006

To be fair, it's possible Coleman was describing a scenario, and not promoting a personal viewpoint on what should be done.

As I said in my comment at Bigfoot Lunch Club, witnesses know Bigfoot exists. No proof is necessary for them, but, for some witnesses the torment they go through in not being believed, in having their sanity questioned, having their spouses, children, close friends mock them; well, Bigfoot body, dead or captured, would put a stop to all that. And yet, even in those cases, it's not enough. It's just not enough to condone killing or capturing a Bigfoot. I'll amend that and exchange killing for murdering.

People who support a Kill Policy, (as well as a captured one) also neglect to think their murdering-of-a-mystery-beast-quest through. Researcher Autumn Williams brought up this issue at her presentation at the Oregon Sasquatch Symposium in June. So a BF has been murdered or captured, now what? What laws will be put in place to protect the creature? What agencies will be involved, who will have jurisdiction? Will laws vary from state to state -- from county to county?-- and should they? What about habitats? How does that impact humans? Local economies? And so on, oh what a can of worms will be opened if that ever happens.

But for me, it gets down to only one thing: an unhealthy obsession with satisfying a personal thrill-kill blood thirst. For some its buried pretty deep, hidden under what strikes me as self-righteous pronouncements about "in the name of science," for others, they're more overt and upfront, and are simply out to solve a mystery -- if killing murdering a Bigfoot is the way to do it, so be it. Whatever the level of murder-lust, capturing or killing murdering a Bigfoot is wrong. It's not something I support, and never will.

Snarly Skepticism . . . (and Unofficial JREF Watch): The Search For Bigfoot: Kitakaze and his "Accusations"

I comment a bit at my blog Snarly Skepticism on Melissa Hovey's (The Search for Bigfoot) post on uber-skeptoid "Kitakaze" :

Snarly Skepticism . . . (and Unofficial JREF Watch): The Search For Bigfoot: Kitakaze and his "Accusations"

Yeti/Wild Thing Synchronicity

I had a very disturbing dream last night. I think it was because I was coming down with something and my body/subconscious was reacting to that, because after I was awake for about an hour, I suddenly felt clammy, chilled, sore throat -- fall crud. The dream sounds almost funny in some ways but it was very scary, just your basic all around nightmare. Something about the Yeti, with giant claws, ripping people apart. And smaller sized Yetis -- in the dream, they were called "Yet-its" -- who looked more like stuffed toys than real creatures. They were watching the big monster Yeti dismembering people, their bodies (or, pieces of their bodies) slowly slip down the outside of the glass on the windows of the second floor room where I was watching all this, and damn glad of course I wasn't one of the victims. Blood, guts, human body parts, all sliding down the glass. The "Yet -its" were shocked, and sad, at this, because the big monster Yeti wasn't supposed to be a murderous monster, but something went wrong.

I was telling someone at work about this dream and described the "Yet-its" as looking like the characters from Where the Wild Things Are. And a minute later, someone walks into the room with a T-shirt with a large monster character from the book, with the title, in large letters: Where the Wild Things Are.

So, owls and Yetis and Wild Things; a message, synchronicity? Maybe the "message" is simply the appearance of the synchronicities themselves, appearing in animal form, since that's where I like to be -- in the animal realm.

As to the nature of the yucky dream; had another violent dream the night before that, though not involving animals. Sadly, a person I know. Some personal issues in my life right now. Not surprising, given that and my run down state, that my dream mind conjures up attacking Yetis!