There is a Yeti in the back of everyone’s mind; only the blessed are not haunted by it. ~ old sherpa saying

Sunday, May 20, 2012

The Bigfoot Question: To Kill or Not to Kill? | Lisa A. Shiel

I have a lot of respect for Lisa Shiel but, while I understand her points, I disagree with much of what she says: The Bigfoot Question: To Kill or Not to Kill? | Lisa A. Shiel.

However, I do agree with her that her following point does get down to the issue of Kill/No Kill (or No Kill/No Capture, ...):
However we feel about killing a Bigfoot, we must accept this indisputable fact. Crying and moaning, or yelling and swearing, about it won’t change the reality. The kill/no-kill debate centers around the wrong question. Rather than arguing, often with great rancor, about whether it’s acceptable to kill a Bigfoot, we ought to drill down to the core of the matter. The kill/no-kill debate obscures the real issue. I suggest a different tactic. Wipe away the mud slung by folks on both sides of the debate. Take a good, hard look at the core of the issue. Then ask yourself one question.
Do you want to prove Bigfoot is real?
On the other hand, her question seems obvious. Why else would someone consider killing (or capturing) a Sasquatch, unless it was to prove its existence to the world? 

I don't want to prove Bigfoot exists. Since I haven't seen one I can't say with certainty it does exist. If I were to see one, I don't have to prove that experience to anyone. Believe me or don't, I don't care. And I'm not willing to sacrifice its life to satisfy the curiosity of others.

Monday, May 7, 2012

"TRBC’s Rebuttal to “Would You Shoot Bigfoot?”"

Loren Coleman at Cryptomundo posts the rebuttal from Texas Bigfoot Research Conservancy's Brian Brown on their policy concerning Bigfoot kills.Cryptomundo  TRBC’s Rebuttal to “Would You Shoot Bigfoot?” And their answer is: yes, they would. They don't quite come out and say that (which is coming right out and saying that) because they are not "romantic" nor "emotional." They're also not "pro kill" but "pro science." And since science allows for collection of "specimens" in order to, er, scientifically determine things -- like is there really such a thing as a Sasquatch --- "collecting" one is all right.

Second, the TBRC is not “pro-kill.” Our mission statement says our purpose, among other things, is to “facilitate scientific, official and governmental recognition, conservation, and protection of the species and its habitat.” Our goal is to protect the animal, not to make them into a game animal so we can mount them to a wall. It is true that many of our members advocate the collection of a type specimen. How do we reconcile that with our mission to protect the animal? ~ Brian Brown
Good to know they don't want Bigfoot on a wall. And yet, pro kill members are accepted. As I've said many times before, giving permission by allowing the pro kill mentality to participate in your organization is supporting pro kill --  which means you're pro kill.

Some insulting comments follow about those who are "unscientific" and see BF as human and "romantic" and "emotional" -- affirming BF intelligence but still, just an animal. All that misses the point: I don't know what BF is, human, human like, an ape, etc. It doesn't matter. As I've also written in the past, the level of intelligence, and the degree of relation to us, as humans, has nothing to do with the moral decision to kill or capture.

The TRBC's stance remains the same: presented in the guise of being scientific while also talking out of both sides of its collective mouth (members who do actively support a kill) they continue to support a KILL policy. Adding to the convoluted statement is their insistence they must do this in order to protect Sasquatch.

Good for Coleman and Craig Woolheater and others who have left the TRBC because of this policy.

Saturday, May 5, 2012

Blog Find: A Christian Perspective on Bigfoot

Here's a blog I just found out about, via Bobbie Short:A Christian Perspective on Bigfoot. That's the title of a project, and book, for Christians who've encountered Bigfoot:
For those of you that are not Christians or do not share our faith, please do not be offended. As Christians dealing with the Bigfoot phenomenon, we have some unique challenges to face. This project is an attempt to bring together a certain group of people and find some answers amongst ourselves.

Saturday, April 28, 2012

thomsquatch: The Out-Of-Town-ers

If you haven't seen this -- it's from February 2011 -- be sure you read it. thomsquatch: The Out-Of-Town-ers

Cryptomundo � Taking a Stand Against Killing Bigfoot

Better late than never. I've been speaking out on NO KILL/NO CAPTURE for some time. Cryptomundo � Taking a Stand Against Killing Bigfoot The comments are, as always, interesting. Some, disturbing. But good for Coleman for coming out on this.

Saturday, April 21, 2012

Sunday, April 8, 2012

From Bigfoot Evidence: Sasquatch Conversations

Bigfoot Evidence has a story about the stranger side of Sasquatch encounters; this one includes a white bigfoot and conversations with the being:Bigfoot Evidence: Woman's "Amityville Horror" Moment With a Bigfoot (Get's Out!):
In Arkansas, she claims that she and her sister saw a white figure dash behind something one day, but it was not very tall. According to the woman's sister, it was a baby bigfoot who also became a playmate for the sister's young son, who claimed that he held conversations with the young bigfoot.

Tuesday, March 27, 2012

CRYPTOZOOLOGY ONLINE: Still on the Track: NEIL ARNOLD: The Satanic Ape

Excellently spooky account of a haunted place on Wallasea Island, Essex, from Cryptozooogy. This isn't Bigfoot related at all and I don't mean to suggest there is, but there is an interesting report of an ape like creature in this story that discusses zooform phenomena.
Still on the Track: NEIL ARNOLD: The Satanic Ape: n the case of some zooform phenomena, it seems that we are dealing with negative energy as a conjurer of monsters. For instance, the county of Essex has several cases of weird manifestations presenting themselves, but they are forms which clearly are not of some biological or zoological order. At Wallasea Island there was once a place called the Devil’s House which sat on the bleak marshlands flanking the River Crouch. The house, was more for a farm-like abode and took its sinister name from its owner, a chap named Daville, although author Eric Maple notes that’, according to the old records it was known as Demon’s Tenement as far back as the time of Charles II.’

Saturday, March 24, 2012

Friday, March 23, 2012

Ancient Aliens Tonight!: Aliens and Bigfoot


Oh be still my beating heart! Ancient Aliens tonight, and it's all about "Aliens and Bigfoot!" Now you know I await this with great anticipation!

Friday, March 16, 2012

Guest Blogger: Imogen "I Know What I Saw..."

I'm pleased to have guest blogger Imogen share her piece on encountering Bigfoot:
I Know What I Saw… 
My interest in the Bigfoot phenomenon started when I read the following passage written by a friend who recounted a close encounter she had with the creature itself. Her account is brief, but compelling, and read as follows:
“At the risk of sounding crazy … I once saw something like a Bigfoot myself, high in the Cascade Mountains in the dead of winter, on a moonlit night, while descending a mountain snowfield. After watching "it" approach for about one minute, and when it had come to within about 200 feet, I turned to my climbing companion to say that I was having a REMARKABLE hallucination. But before I could say a word I saw that my companion had gripped his ice axe with both hands and had raised his ice axe above his head in self-defence. So NOT a hallucination. "It" was about ten feet tall and leaving BIG footprints in the snow. The scientists will tell you that there cannot be such creatures, and their reasoning is persuasive - unless, of course, you happen to have seen one.”
She makes a good point in the last sentence, and it is one that cannot be gainsaid by any scientist. In the words of the famous UFO documentary, “I Know What I Saw”. Yes, people can be mistaken. But not so mistaken that they are hallucinating a ten foot creature stood in front of them at the same time as another person to their right. Sure, some sightings could be as a result of substance abuse But how many? Seriously.
Watching the Paul Freeman footage from 1994 in the same mountain range, I just wonder if it is the same animal she saw. To my mind the Freeman footage is compelling. If I ever had any doubts, my friend’s story and the Freeman footage combined dispelled them forever. She would never lie about such a thing, and the fact that there were two witnesses just strengthens my belief in her story. There is nothing that is ten feet tall she could have mistaken it for. Likewise, the Freeman footage is too poor in quality and too early, technically, to have been faked or tampered with. Along with Jeffrey Meldrum’s analysis of the casts Freeman made, I find it to be credible testimony. Sometimes what you see is what is there. It is as simple as that.
Paranormal Theories
One much-debated aspect of the Bigfoot phenomenon centres around the possibility of Sasquatch being paranormal in nature. Perhaps, like Mexico’s mysterious dwarfs, and the fairies of long ago, there is transcendent quality to the creature. It seems to play with us, in the way that orbs tantalise us with their appearance and instantaneous disappearance. Could Bigfoot, some wonder, be a manifestation of the same inexplicable entities, in crypto-human form? What both UFO and Mexican dwarfs have in common is Close Encounters of the Third Kind. People not only see them, but are materially affected by them in the real world. The Mexican dwarfs knock people off their bikes and frighten children playing ball after dark. They are violent and malevolent in nature, and there have been dozens of reports, from quite traumatised, and in some cases injured, victims. There is no explanation for the encounters, but they have happened. The same is true of UFO encounters, of course, with real physical craft being witnessed and filmed all over the world, in the thousands. Some YouTube UFO posters have actually given up uploading their footage as they have so much of it. Orbs are a daily occurrence, and yet there is no explanation for them either.
Is Bigfoot A Paranormal Entity?
For me, no. I did consider the possibility that the creatures could be another type of ‘alien’ for a while. The fleeting sightings, the vanishing, the lack of hard evidence, the total inability of anyone to have secured irrefutable proof – to me these put Bigfoot into the ‘Nessie’ camp. I have read widely on the UFO phenomenon and the different ‘species’ of alien that are reported by witnesses varies enormously. From the ubiquitous ‘greys’, to the mysterious ‘Nordics’, all the way to the Reptilians and towering Annunaki, there is no shortage of close alien encounters, with no end of strange beings. Each witness knows what they saw. But does it make it real? It’s a subject I have still to tussle with, but since reading on this and other sites I have read enough evidence – which I did not know existed, I may add – to convince me that Bigfoot is a real world creature. A gentle, shy creature in fact. The gentleness of movements and the relaxed body language of the being captured by both Paul Freeman’s video are rather touching. I am glad to read that there are people speaking out against the Kill and Capture mentality of those who want another trophy on the wall and the attendant fame that would no doubt follow. What I saw on the Freeman footage is a vulnerable looking, gentle creature who needs to be protected, and defended, and certainly not hunted and killed.

Wednesday, March 14, 2012

The Gralien Report � Bigfoot is an Archetype: Sasquatch Reigns Supreme among “Folk Devils”

Micah Hanks writes a intriguing article about the more mysterious happenings in some Bigfoot encounters:The Gralien Report: Bigfoot is an Archetype: Sasquatch Reigns Supreme among “Folk Devils”:

From time to time there are reports that fall under the “Bigfoot” category that are, to put it simply, present a lot of disturbing problems for eyewitnesses. While these “high strangeness” reports (an expression that had become innate to the study of odd occurrences tucked within the realms of Forteana) are in the seldom minority, they are often overlooked by the greater cryptozoology community for a number of reasons.
Primarily, this has to do with the fact that the study of creatures like “Bigfoot,” by virtue of the designated title cryptozoology (the study of hidden animals), approaches this mystery from the perspective that these entities, whatever they may really be, are in fact some form of biological entity that closely resembles humankind. To wit, if indeed the Sasquatch myth is anything more than a myth, the best avenue, and thus the most widely accepted approach to their study, seems to be afforded us in their treatment as flesh-and-blood entities. However, when peering a bit deeper into the mystery, these “beings” may boast a number of curious elements that beg further consideration… and may similarly warrant different modes of thought applied to understanding their overall meaning.